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Draft 2 PhD Introduction - ResearchSpace@Auckland

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material, as well as to find the possible elder that the film would centre around”. He<br />

stayed with Eva Rickard for several weeks and found her very helpful in explaining<br />

what he needed to know and in introducing her to people who might be suitable as the<br />

subject of the film. Ward was interested in the spiritual aspect of Maori culture,<br />

particularly, “planting by the moon and associated rituals, Kai te aki: spiritual guardians<br />

manifested in the form of animals, prayer as efficacy (protection) and dreams, visions<br />

and ancestry (Te Matakite)”. As the research progressed, however, Ward realised that<br />

the spiritual aspect would need to be restricted to those aspects relevant to the person<br />

being filmed, “in order to maintain a style that was largely visual in form”, and that<br />

many things would not be able to be shown since he would be restricted to depicting<br />

only the physical manifestation of spiritual matters. 464<br />

He felt that the choice of central person would be “critical”, and from the beginning, set<br />

out to find a Maori elder living with one dependent, preferably someone who lived in<br />

relative isolation and spoke predominantly Maori since: “It seemed more likely<br />

someone in this situation would have preserved more of a way of living that existed in<br />

the past”. His initial meetings with kuia in the Urewera district were unsuccessful in<br />

that none of the old women he met “could express that world of spirits and ancestry in a<br />

way that I was able to grasp”. 465 There was one old woman, however, whom his<br />

contact refused to visit, saying that Ward would not want to meet her and referring to<br />

her as “the burdened one”. Ward was naturally intrigued, and was eventually taken to<br />

meet her. His account of their first meeting expresses his frustration at his inability to<br />

communicate with her. “The old lady had a friendly, worn face, but to me, she was<br />

closed like a book in a foreign tongue. She felt uncomfortable stumbling through the<br />

little English she knew and so we sat in embarrassed silence […]. I felt so much like an<br />

alien in the Maori world, and useless because my inability to communicate made my<br />

visit seem pointless. I left after a few minutes, not wanting to intrude on her further”. 466<br />

Despite the unpromising nature of the first visit, and Ward’s feeling that after three<br />

months of searching, he had almost given up on the idea of finding a suitable subject for<br />

the film, he continued to visit Puhi, taking her gifts of spring potatoes and fishheads,<br />

which she liked. On these visits, he was never invited inside her house, possibly, he<br />

464 Ward, “A Documented Account of the Making of In Spring One Plants Alone,” Section on Aims.<br />

465 Ward, Edge of the Earth: Stories and Images from the Antipodes 6.<br />

466 Ward, Edge of the Earth: Stories and Images from the Antipodes 7.

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