13.12.2012 Views

Draft 2 PhD Introduction - ResearchSpace@Auckland

Draft 2 PhD Introduction - ResearchSpace@Auckland

Draft 2 PhD Introduction - ResearchSpace@Auckland

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

39<br />

supreme value of the personal sensibility of the artist […] led to the Romantic<br />

conception of personal authenticity”. 133 Raymond Williams further characterises the<br />

Romantic artist as: “the independent creative writer, the autonomous genius”. 134 These<br />

notions could be seen as informing Ward’s auteurist approach to his films – the strength<br />

of his vision and desire for artistic control of all aspects of his films – distinguishing<br />

him from other New Zealand directors of his generation. (Those directors may also<br />

have seen themselves as auteurs but not according to this more thorough-going, art-<br />

based, European conception).<br />

According to Honour: “The belief in their own uniqueness and individuality, combined<br />

with a reluctance to be submerged in any school or coterie, led some Romantic writers<br />

such as Goethe and Byron to explicitly dissociate themselves from Romanticism”. 135 In<br />

addition, “the insistence of the Romantics on individuality and originality precluded the<br />

creation of a single Romantic style”. 136 As discussed in the <strong>Introduction</strong> to this thesis,<br />

Ward has expressed his similar dislike of labels. He reiterates this view in Film in<br />

Aotearoa New Zealand: “I hate being categorized: filmmaking is about change and what<br />

you’re focused on at a particular time”. 137 We can sympathise with this view – labels<br />

can never be more than a starting-point – yet still see the very intensity of such<br />

resistance, in defence of individuality, as a familiar Romantic concern.<br />

Another important aspect of Romanticism, closely linked to the valorising of the artist’s<br />

imagination, was the role of the unconscious. Many previous artists had seen<br />

inspiration as coming from God. Peckham has described the shift to a more secular,<br />

psychological interpretation:<br />

The unconscious is really a postulate for the creative imagination, and as such<br />

continues today without the divine sanction […]. It is that part of the mind<br />

through which novelty enters into the personality and hence into the world in the<br />

form of art and ideas. We today conceive of the unconscious spatially as inside<br />

and beneath; the earlier Romantics conceived of it as outside and above. We<br />

133 Honour, Romanticism 23.<br />

134 Williams, Culture and Society 1780-1950 50.<br />

135 Honour, Romanticism 22.<br />

136 Honour, Romanticism 23.<br />

137 Dennis and Bieringa, eds., Film in Aotearoa New Zealand 89.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!