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Draft 2 PhD Introduction - ResearchSpace@Auckland

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210<br />

that in contrast to the colonial anxiety expressed in the depiction of threatening<br />

landscapes, “Maori films are driven by identity, resolution and survival”. 692 The<br />

ferocity of the elements in A State of Siege and the harshness of the landscape in Vigil<br />

would seem to lend itself to this kind of postcolonial reading. As Jonathan Rayner<br />

comments: “The voracity and antipathy of Ethan […] embodies the land’s adversarial<br />

character towards those seeking to settle and exploit it”. 693<br />

Sam Neill and Judy Rymer have no hesitation in including Vigil as an example of their<br />

thesis that a sense of “unease” characterises New Zealand cinema. They focus not so<br />

much on Vigil’s narrative or themes as on its general mood, conveyed through a<br />

menacing landscape that functions “as a metaphor for a psychological interior”. 694<br />

Although Neill and Rymer do not make European links, it is clear that this New Zealand<br />

tradition could serve as a vehicle for Expressionist forms of art. This kind of<br />

psychological reading seems more appropriate to Ward than to other New Zealand<br />

filmmakers. He himself insists however, that his sense of landscape is animistic rather<br />

than simply metaphorical: “Perhaps I’m a Romantic, but for me, this land has a real,<br />

living presence. You can see it in the Maori names – mountains are named after real<br />

people. We were filming in Uruti and the nearest town was Urenui – one means ‘big<br />

penis’ the other means ‘little penis’. Urewera, where we shot Spring means ‘bird’s<br />

penis’”. 695<br />

If, as New Zealand reviewer Brent Lewis suggests, Vigil is “firmly rooted in the<br />

country’s national cinema” and concerned with “the New Zealanders’ quest for an<br />

identity”, this is a more complex notion of national identity than the “man alone”<br />

version evident in earlier New Zealand films such as Bad Blood (although the character<br />

of Ethan does have some resonances with that tradition). 696 On those occasions when<br />

Ward has been willing to discuss his work in national terms, he has been at pains to<br />

stress the complex or changing nature of the culture:<br />

In the past five years, [New Zealand] has moved from an essentially pioneering<br />

society obsessed with the values of necessity to a society which has values other<br />

692 Merata Mita, "The Soul and the Image," Film in Aotearoa New Zealand, eds. Jonathan Denis and Jan<br />

Bieringa (Wellington: Victoria University Press, 1992) 4.<br />

693 Rayner, "Paradise and Pandemonium," 43.<br />

694 Neill and Rymer, Cinema of Unease, A Personal Journey by Sam Neill, 1995.<br />

695 Dart, "Interview with Director, Vincent Ward," 92.<br />

696 Lewis, "Kiwi Fruit Springs from a Hard Terrain."

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