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Draft 2 PhD Introduction - ResearchSpace@Auckland

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297<br />

by the Government, which pays lip-service to the importance of films, but places<br />

financial roadblocks in its way. There’s only enough money for low budget<br />

films which makes it actually worse than it used to be. The Government’s<br />

failure to give proper resources is inviting the best people in the industry to<br />

leave New Zealand and that’s a tragedy. 974<br />

At the same time, however, he felt that it was a great shame that it was so difficult for<br />

experienced film makers to come back to New Zealand and make films that are New<br />

Zealand stories, and that if the government made it impossible to do so, New Zealand<br />

would be in the position of being “a country without a voice, a country that can’t look at<br />

itself in the mirror”. 975<br />

He has spent years developing a script set in New Zealand in the colonial era, about a<br />

Pakeha woman living in a Maori community. What occasioned the change of heart?<br />

Ward explains it in terms of his strong but conflicted sense of national identity: “I hate<br />

to say this – I loathe it in myself – but [New Zealand] stories are the stories I identify<br />

with more. But also, this is a very distinctive country. I think in many ways, Australia<br />

is a lot more bland”. 976 (This is an interesting comment as Australian public opinion<br />

tends to assume the reverse.) Ward became interested in the notion of “would-be<br />

colonists ‘going native’, which was a common story in nineteenth-century New<br />

Zealand, but one seldom told or heard”. He explains that:<br />

Some terrible things happened to Maori in that century, a lot of<br />

disenfranchisement, but I had the feeling also that, compared to other parts of<br />

the world where they would poison grain crops and shoot people for sport, it was<br />

nowhere near as extreme. I kept wondering why that was, why New Zealand is<br />

unique and how that worked. Why there was a treaty here and not, for example,<br />

in Australia or South Africa. They say there were no full-blooded Maori left by<br />

the 1930s: that suggests a very high level of engagement. We know who the<br />

chiefs and generals were, the people who took strong positions, left and right.<br />

But how did the people in between behave in everyday engagement between the<br />

two cultures? Those must have been the people who effected a lot of change,<br />

974 Brent Lewis, "Mapping the Dreams," Sunday Star Times 1 November 1998: F1.<br />

975 Sam Gaoa, unpublished interview with Vincent Ward, 17 October 1998.<br />

976 Butcher, "What Films May Come," 85.

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