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Draft 2 PhD Introduction - ResearchSpace@Auckland

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250<br />

Seventh Seal (1957) which was also set against the background of medieval responses to<br />

the plague; but some also saw this as derivativeness. Scott Murray’s main criticism of<br />

the film was that<br />

too many images and stylistics in the film are ‘borrowed’ from filmic<br />

predecessors – in particular, Andrei Tarkovskij’s Andrei Rublev (1966) and<br />

Ivanovo Detstvo (Ivan’s Childhood, 1962). The stark close-ups of Griffin, the<br />

wheel over the pit, the very contrast of black clothes against white snow, the<br />

floundering white horse and the final shouting about ‘The bells, the bells’ go<br />

beyond mere homage to an unnerving preferencing of another’s work above<br />

one’s own. (As well, the staging of several scenes, and the theatrical<br />

performances, bespeak the influence of Peter Brook.) 816<br />

It is a common problem faced by art films in New Zealand that they are criticised for<br />

being too European (and too derivatively European), and not sufficiently local. Ward’s<br />

view of national identity is broader, as Brent Lewis notes:<br />

Vincent Ward’s vision for New Zealand is still finding form. Far from narrowly<br />

nationalistic, it is instead couched in universal terms. ‘This is a country that’s<br />

beginning to have values outside pioneering values, values that are not to do<br />

with merely New Zealand colloquialism, but are imaginative and a way of<br />

saying there is not just one way of seeing the world, there are a hundred million<br />

ways, there are as many ways of seeing the world as there are people’. 817<br />

It is notable that the New Zealand filmmakers Ward associated with shared his distrust<br />

of traditional definitions of national identity. The filmmakers in Maynard’s stable all<br />

tended to challenge mainstream notions of New Zealandness. Ward’s choice of setting<br />

for the film – a Celtic village in medieval Cumbria in the north of England - arose from<br />

his interest in and exploration of the Celtic background of his father’s forebears who<br />

had originally come from Ireland. He wrote that his father “often spoke of his Celtic<br />

origins” and finally, at the age of eighty, went back to Ireland to find where his<br />

ancestors came from; but “when he traced the site he found the village had disappeared<br />

and the land was now covered with forest. As he searched through parish records, I<br />

imagined him uncovering medieval manuscripts and therefore it was his voice I heard<br />

816 Scott Murray, ed., Australian Film 1978-1992 (Melbourne: Oxford University Press, 1993) 254.<br />

817 Ward quoted in Lewis, "F&F Special Report," 12.

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