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Draft 2 PhD Introduction - ResearchSpace@Auckland

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290<br />

to appeal to people from different religious backgrounds and even cynics like myself. It<br />

embraces a lot of different beliefs and you can fill it up with what you believe, I<br />

think”. 946 The film can also be read “purely as a psychological journey, as someone<br />

coming to understand themselves and their relationships. Then there’s the smaller idea<br />

that the dead grieve for the living”. 947<br />

The notion of those who have committed suicide going to Hell is an orthodox Catholic<br />

belief, but Hell in the film is depicted as a psychological context of the character’s own<br />

making. Ward believes that “in almost every religion and philosophy that I know of,<br />

except perhaps ancient Roman culture, [suicide] is normally considered as going against<br />

some kind of life force principle […] and it’s normally discouraged”. In his view, since<br />

this attitude to suicide crosses many different cultures, the film does not take a<br />

moralistic stance but explores the debate of whether a person should be damned for<br />

committing suicide because they loved too much. 948 The film’s title is a quote from<br />

Shakespeare’s Hamlet, but Ward thinks it should not be interpreted too literally except<br />

in the sense that the afterlife may be what you imagine it to be - subjective, based on a<br />

person’s own experiences. The idea of someone attempting to rescue a loved one from<br />

Hell is rooted in both myth (Orpheus and Eurydice) and religion (Christ going to Hell in<br />

order to save humanity, the Tibetan Book of the Dead). The universal nature of this<br />

story is one that appealed to Ward because he has lived “in a lot of different<br />

communities, whether it’s in the Ureweras or it’s in the Arctic [or] investigating a film<br />

set in nineteenth-century Japan”. 949 Ward linked the film’s concern with spirituality<br />

with German Romanticism: “The German Romantic [element] I respond to, and I<br />

thought it was appropriate for the story. I always had a sense of some force that you<br />

can’t quite put a name on, some sense of the sublime”. 950<br />

Another characteristic trait that is evident in What Dreams May Come is Ward’s interest<br />

in outsiders. According to Robert Ward: “What Dreams May Come takes Ward’s theme<br />

of outsiders confronting alien worlds to its furthest extension: Williams’ character<br />

Chris and his wife Annie […] both die and encounter heaven and hell. The afterlife<br />

Ward creates unites his two passions, art and film-making […], his training as a painter<br />

946 O'Toole, "The Navigator," 82.<br />

947 Ward quoted in Newman, "Never Say Die," 21.<br />

948 Sam Gaoa, unpublished interview with Ward, 17 October 1998.<br />

949 Sam Gaoa, unpublished interview with Ward, 17 October 1998.<br />

950 Sam Gaoa, unpublished interview with Ward, 17 October 1998.

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