04.03.2018 Views

Seadet-i Ebediyye - Endless Bliss First Fascicle

The Turkish original of the book Se’âdet-i Ebediyye consists of three parts, all of which add up to more than a thousand pages. We have translated the entire book into English and have published six individual fascicles. Se’âdet-i Ebediyye is a book prepared according to the Hanafî Madhhab. There is not a bit of knowledge or word which does not confirm the creed of the Ahl-i Sunnat and Jamâ’at in this book. This is the first fascicle. We invoke Allâhu ta’âlâ to help us deliver it to our dear readers. There are two hundred and forty (240) chapters in Se’âdet-i Ebediyye, and it consists of three parts. Forty-one of the ninety-eight chapters in the first part, thirty-four of the seventy-two chapters in the second part and thirty-three of the seventy chapters in the third part are translations of the letters in the Persian original of Maktûbât (The Letters) by Hadrat Imâm-i Rabbânî ‘rahmat-Allâhi ’alaih’ . A few of them are translations of letters by Hadrat Muhammad Ma’sûm ‘rahmat-Allâhi ’alaih’. The remaining chapters are taken from many valuable books. Maktûbât by Hadrat Imam-î Rabbânî consists of three volumes (I, II, III) and they contain five hundred and thirty six letters. All of them were published in two volumes in Pakistan in 1392 [1972 A.D.], and it was printed by offset in 1397 [1977 A.D.] in Istanbul. Maktûbât by Hadrat Muhammad Ma’sûm, his son, is also of three volumes (IV, V, VI). The volume number and the number of each letter translated is given below. The additions in brackets are explanations made by the translator, (i.e. Hadrat Hüseyn Hilmi Işık 'quddisa sirruh'.). Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.

The Turkish original of the book Se’âdet-i Ebediyye consists of three parts, all of which add up to more than a thousand pages. We have translated the entire book into English and have published six individual fascicles. Se’âdet-i Ebediyye is a book prepared according to the Hanafî Madhhab. There is not a bit of knowledge or word which does not confirm the creed of the Ahl-i Sunnat and Jamâ’at in this book. This is the first fascicle. We invoke Allâhu ta’âlâ to help us deliver it to our dear readers.

There are two hundred and forty (240) chapters in Se’âdet-i Ebediyye, and it consists of three parts. Forty-one of the ninety-eight chapters in the first part, thirty-four of the seventy-two chapters in the second part and thirty-three of the seventy chapters in the third part are translations of the letters in the Persian original of Maktûbât (The Letters) by Hadrat Imâm-i Rabbânî ‘rahmat-Allâhi ’alaih’ . A few of them are translations of letters by Hadrat Muhammad Ma’sûm ‘rahmat-Allâhi ’alaih’. The remaining chapters are taken from many valuable books. Maktûbât by Hadrat Imam-î Rabbânî consists of three volumes (I, II, III) and they contain five hundred and thirty six letters. All of them were published in two volumes in Pakistan in 1392 [1972 A.D.], and it was printed by offset in 1397 [1977 A.D.] in Istanbul. Maktûbât by Hadrat Muhammad Ma’sûm, his son, is also of three volumes (IV, V, VI). The volume number and the number of each letter translated is given below. The additions in brackets are explanations made by the translator, (i.e. Hadrat Hüseyn Hilmi Işık 'quddisa sirruh'.).

Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

with Islam, their wording is wrong. For instance, they say, ‘Nothing<br />

can move by itself. There is a power which makes everything<br />

move. This power is a natural force. Everything is made by nature.’<br />

Islam, however, says, ‘Nothing can move by itself. There is a power<br />

that makes every object move. This power is Allah’s power.<br />

Everything is made by Allâhu ta’âlâ.’ It can be understood that<br />

Islam and science agree on the same thing; there is only one<br />

difference: appellations. We do not object to these words of theirs.<br />

Only, we admit them only after altering the names. Their words of<br />

the second type are about things which Islam does not explain, but<br />

commands: ‘Research and find out!’ Whether we believe their<br />

words of this type or not, it does not cause the îmân to be lost. For<br />

example, they say that a lunar eclipse is a result of our earth<br />

coming between the sun and the moon, and they can predict its<br />

time, for the moon looks very bright when it is facing the sun.<br />

When the earth’s shadow is cast on the moon, it becomes obscure<br />

and indistinct, being unable to receive any light from the sun. And<br />

a solar eclipse is caused by the moon coming in between the earth<br />

and the sun, and thereby obstructing the sun from being seen from<br />

the earth. They say that a lunar eclipse takes place in the middle of<br />

the Arabic months, and a solar eclipse happens on the first or the<br />

last night of a month. [The sun, earth and moon are sphericalshaped,<br />

like a water melon, and they all move in the first heaven.<br />

Ancient physicists said that each of the seven planets was in one<br />

heaven. On the other hand, it is declared in Sûrat-ul-Mulk that all<br />

the stars are in the first heaven, which contains the earth, too.] We<br />

will not contradict the scientists in this second group of their views,<br />

either. A person who objects to them by saying that Muslims<br />

should not believe such words as these will have striven to harm<br />

the religion and to demolish Islam. If a person says that they do not<br />

agree with Islam, while the rules and experiments of arithmetics,<br />

physics and chemistry prove that these words are correct, scientists<br />

will doubt the correctness of Islam, thinking that Islam disagrees<br />

with science, instead of doubting that person’s words. It has been<br />

experienced that the harm done by an ignorant person who<br />

attempts to support Islam by way of silly argumentation is worse<br />

than the harm done by those who attack Islam systematically.”<br />

[Also, Muhammad ’Uthmân Efendi of Medina, in his book<br />

Basîrat-us-sâlikîn, printed in 1341 (1923 A.D.) in Istanbul, rejected<br />

the rotation of the earth by rejecting some sahîh hadîths on the<br />

surmise that they were mawdû’. He misguided younger<br />

generations. In contrast, in many books, Islamic scholars, for<br />

– 127 –

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!