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Seadet-i Ebediyye - Endless Bliss First Fascicle

The Turkish original of the book Se’âdet-i Ebediyye consists of three parts, all of which add up to more than a thousand pages. We have translated the entire book into English and have published six individual fascicles. Se’âdet-i Ebediyye is a book prepared according to the Hanafî Madhhab. There is not a bit of knowledge or word which does not confirm the creed of the Ahl-i Sunnat and Jamâ’at in this book. This is the first fascicle. We invoke Allâhu ta’âlâ to help us deliver it to our dear readers. There are two hundred and forty (240) chapters in Se’âdet-i Ebediyye, and it consists of three parts. Forty-one of the ninety-eight chapters in the first part, thirty-four of the seventy-two chapters in the second part and thirty-three of the seventy chapters in the third part are translations of the letters in the Persian original of Maktûbât (The Letters) by Hadrat Imâm-i Rabbânî ‘rahmat-Allâhi ’alaih’ . A few of them are translations of letters by Hadrat Muhammad Ma’sûm ‘rahmat-Allâhi ’alaih’. The remaining chapters are taken from many valuable books. Maktûbât by Hadrat Imam-î Rabbânî consists of three volumes (I, II, III) and they contain five hundred and thirty six letters. All of them were published in two volumes in Pakistan in 1392 [1972 A.D.], and it was printed by offset in 1397 [1977 A.D.] in Istanbul. Maktûbât by Hadrat Muhammad Ma’sûm, his son, is also of three volumes (IV, V, VI). The volume number and the number of each letter translated is given below. The additions in brackets are explanations made by the translator, (i.e. Hadrat Hüseyn Hilmi Işık 'quddisa sirruh'.). Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.

The Turkish original of the book Se’âdet-i Ebediyye consists of three parts, all of which add up to more than a thousand pages. We have translated the entire book into English and have published six individual fascicles. Se’âdet-i Ebediyye is a book prepared according to the Hanafî Madhhab. There is not a bit of knowledge or word which does not confirm the creed of the Ahl-i Sunnat and Jamâ’at in this book. This is the first fascicle. We invoke Allâhu ta’âlâ to help us deliver it to our dear readers.

There are two hundred and forty (240) chapters in Se’âdet-i Ebediyye, and it consists of three parts. Forty-one of the ninety-eight chapters in the first part, thirty-four of the seventy-two chapters in the second part and thirty-three of the seventy chapters in the third part are translations of the letters in the Persian original of Maktûbât (The Letters) by Hadrat Imâm-i Rabbânî ‘rahmat-Allâhi ’alaih’ . A few of them are translations of letters by Hadrat Muhammad Ma’sûm ‘rahmat-Allâhi ’alaih’. The remaining chapters are taken from many valuable books. Maktûbât by Hadrat Imam-î Rabbânî consists of three volumes (I, II, III) and they contain five hundred and thirty six letters. All of them were published in two volumes in Pakistan in 1392 [1972 A.D.], and it was printed by offset in 1397 [1977 A.D.] in Istanbul. Maktûbât by Hadrat Muhammad Ma’sûm, his son, is also of three volumes (IV, V, VI). The volume number and the number of each letter translated is given below. The additions in brackets are explanations made by the translator, (i.e. Hadrat Hüseyn Hilmi Işık 'quddisa sirruh'.).

Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.

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that during the Çanakkale war, two hundred and seventy-four<br />

thousand (274,000) Muslims were martyred by the British. Books<br />

teaching the Islamic religion were destroyed so that the new<br />

generations should be raised as irreligious people.<br />

As the British annexed India during the Ottoman–Russian war<br />

in 1877, they had already guaranteed the support of Midhat Pâsha.<br />

For, Midhat Pâsha, on account of his being a registered member of<br />

the notorious Scottish (Masonic) Lodge, had been used as a British<br />

agent by the British government, had dragged the Ottoman State<br />

into the war, and had had Sultân ’Abd-ul-’Azîz (1245 [1830 A.D.]<br />

– 1293 [1876]) the thirty-second Ottoman Pâdishâh and also the<br />

ninety-seventh Islamic Khalîfa, martyred.<br />

Owing to the slanderous casuistry that “A man of religion will<br />

not need scientific knowledge,” which had been concocted by the<br />

spies being employed in the name of western experts in<br />

cooperation with the westerly orientated Ottoman statesmen,<br />

scintific programs were expunged from the madrasa curriculums.<br />

Thereafter, the men of religion who had thereby been deprived of<br />

scientific knowledge were blamed as ignoramuses who were<br />

“unaware of science”, which in turn was exploited as a stratagem<br />

for the estrangement of younger generations from Islam.<br />

28 – The actions that Rasûlullah ‘sall-Allâhu ’alaihi wa sallam’<br />

did or avoided doing are of two types:<br />

The first type of actions consists of the ones which he<br />

performed, or avoided doing, as requirements of worship. Every<br />

Muslim has to adapt himself to these performances and<br />

avoidances. Actions which do not conform with them are bid’ats.<br />

The second group are the actions being practised as customs by the<br />

people of the cities and the countries in which he lived. He who<br />

dislikes them and says that they are unpleasant becomes a<br />

disbeliever. But it is not obligatory to practise them. An action not<br />

conforming with them is not a bid’at [1] . Doing or not doing them<br />

depends on the customs of one’s country and nation. They are<br />

categorized as mubâh. They do not have anything to do with the<br />

religion. Each country has different customs. In fact, customs of a<br />

[1] Bid’at means an act, a belief, a behaviour that is practised or held as<br />

if it were an Islamic commandment, while in actual fact it has nothing<br />

to do with Islam; or something that is avoided as if it were something<br />

prohibited by Islam, although it is not the case. Bid’ats are worse than<br />

any other sinful act, since they involve a slander against the Islamic<br />

religion.<br />

– 90 –

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