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Seadet-i Ebediyye - Endless Bliss First Fascicle

The Turkish original of the book Se’âdet-i Ebediyye consists of three parts, all of which add up to more than a thousand pages. We have translated the entire book into English and have published six individual fascicles. Se’âdet-i Ebediyye is a book prepared according to the Hanafî Madhhab. There is not a bit of knowledge or word which does not confirm the creed of the Ahl-i Sunnat and Jamâ’at in this book. This is the first fascicle. We invoke Allâhu ta’âlâ to help us deliver it to our dear readers. There are two hundred and forty (240) chapters in Se’âdet-i Ebediyye, and it consists of three parts. Forty-one of the ninety-eight chapters in the first part, thirty-four of the seventy-two chapters in the second part and thirty-three of the seventy chapters in the third part are translations of the letters in the Persian original of Maktûbât (The Letters) by Hadrat Imâm-i Rabbânî ‘rahmat-Allâhi ’alaih’ . A few of them are translations of letters by Hadrat Muhammad Ma’sûm ‘rahmat-Allâhi ’alaih’. The remaining chapters are taken from many valuable books. Maktûbât by Hadrat Imam-î Rabbânî consists of three volumes (I, II, III) and they contain five hundred and thirty six letters. All of them were published in two volumes in Pakistan in 1392 [1972 A.D.], and it was printed by offset in 1397 [1977 A.D.] in Istanbul. Maktûbât by Hadrat Muhammad Ma’sûm, his son, is also of three volumes (IV, V, VI). The volume number and the number of each letter translated is given below. The additions in brackets are explanations made by the translator, (i.e. Hadrat Hüseyn Hilmi Işık 'quddisa sirruh'.). Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.

The Turkish original of the book Se’âdet-i Ebediyye consists of three parts, all of which add up to more than a thousand pages. We have translated the entire book into English and have published six individual fascicles. Se’âdet-i Ebediyye is a book prepared according to the Hanafî Madhhab. There is not a bit of knowledge or word which does not confirm the creed of the Ahl-i Sunnat and Jamâ’at in this book. This is the first fascicle. We invoke Allâhu ta’âlâ to help us deliver it to our dear readers.

There are two hundred and forty (240) chapters in Se’âdet-i Ebediyye, and it consists of three parts. Forty-one of the ninety-eight chapters in the first part, thirty-four of the seventy-two chapters in the second part and thirty-three of the seventy chapters in the third part are translations of the letters in the Persian original of Maktûbât (The Letters) by Hadrat Imâm-i Rabbânî ‘rahmat-Allâhi ’alaih’ . A few of them are translations of letters by Hadrat Muhammad Ma’sûm ‘rahmat-Allâhi ’alaih’. The remaining chapters are taken from many valuable books. Maktûbât by Hadrat Imam-î Rabbânî consists of three volumes (I, II, III) and they contain five hundred and thirty six letters. All of them were published in two volumes in Pakistan in 1392 [1972 A.D.], and it was printed by offset in 1397 [1977 A.D.] in Istanbul. Maktûbât by Hadrat Muhammad Ma’sûm, his son, is also of three volumes (IV, V, VI). The volume number and the number of each letter translated is given below. The additions in brackets are explanations made by the translator, (i.e. Hadrat Hüseyn Hilmi Işık 'quddisa sirruh'.).

Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.

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unbearable, a group of the Prophet’s companions migrated to<br />

Ethiopia. Najashî (Negus), the Ethiopian emperor, was a<br />

Christian. He asked the Muslims several questions, and, admiring<br />

the answers he received, he embraced Islam. He did the Muslims<br />

many favours. ’Ubaydullah bin Jahsh, who had a weak belief, in<br />

order to escape poverty, submitted to the priests and became a<br />

renegade by changing his faith for the world – may Allah protect<br />

us. This accursed person, who was Rasûlullah’s aunt’s son, incited<br />

and forced his wife, Umm-i Habîba, to abandon Islam and become<br />

rich. Yet, when the woman said that she would rather die than<br />

abandon Hadrat Muhammad’s ‘sall-Allâhu ’alaihi wa sallam’<br />

religion, he divorced her. He waited for her to die of misery. But<br />

he himself died after a short while. Umm-i Habîba was the<br />

daughter of Abû Sufyân, who was the commander-in-chief of the<br />

Qoureish disbelievers in Mecca. Meanwhile, Rasûlullah ‘sall-<br />

Allâhu ’alaihi wa sallam’ was busy with a very difficult armed<br />

struggle against the Qoureish armies, and Abû Sufyân was fighting<br />

with his utmost power in order to annihilate Islam. Rasûlullah<br />

heard of Umm-i Habîba’s strength of faith and the dismal<br />

happenings which she had undergone. He wrote a letter to<br />

Najâshî, saying, “I will marry Umm-i Habîba, who is there;<br />

perform my nikâh! Then send her here!” Najâshî had already<br />

converted to Islam. He respected the letter very much and gave a<br />

feast inviting many Muslims from that area to his palace. The<br />

nikâh was performed in the seventh year of the Hegira, and he<br />

gave many presents and gifts. Thereby, Umm-i Habîba attained<br />

the reward of her îmân and became rich and comfortable there.<br />

Owing to her, the Muslims of that area became comfortable, too.<br />

Since women will be with their husbands in Paradise, she was given<br />

the good news of the highest grade of Paradise. All the pleasures<br />

and blessings of this world are almost nothing when compared to<br />

this good news. This nikâh was one of the reasons contributing to<br />

Abû Sufyân’s ‘radiy-Allâhu ta’âlâ ’anh’ being honoured with<br />

becoming a Muslim afterwards. As is seen here, this nikâh not only<br />

shows how wrong and worthless the disbelievers’ slanders are, but<br />

also indicates the degree of wisdom, intelligence, genius, blessing,<br />

and mercy in the Messenger of Allah.<br />

Another example is that of Hadrat Hafsa; Hadrat ’Umar’s<br />

daughter was widowed. In the third year of the Hegira, when<br />

Hadrat ’Umar ‘radiy-Allâhu ta’âlâ ’anh’ said to Hadrat Abû Bakr<br />

and Hadrat ’Uthmân ‘radiy-Allâhu ’anhumâ’, “Would you marry<br />

my daughter?” each of them said, “I’ll think about it.” One day<br />

– 240 –

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