04.03.2018 Views

Seadet-i Ebediyye - Endless Bliss First Fascicle

The Turkish original of the book Se’âdet-i Ebediyye consists of three parts, all of which add up to more than a thousand pages. We have translated the entire book into English and have published six individual fascicles. Se’âdet-i Ebediyye is a book prepared according to the Hanafî Madhhab. There is not a bit of knowledge or word which does not confirm the creed of the Ahl-i Sunnat and Jamâ’at in this book. This is the first fascicle. We invoke Allâhu ta’âlâ to help us deliver it to our dear readers. There are two hundred and forty (240) chapters in Se’âdet-i Ebediyye, and it consists of three parts. Forty-one of the ninety-eight chapters in the first part, thirty-four of the seventy-two chapters in the second part and thirty-three of the seventy chapters in the third part are translations of the letters in the Persian original of Maktûbât (The Letters) by Hadrat Imâm-i Rabbânî ‘rahmat-Allâhi ’alaih’ . A few of them are translations of letters by Hadrat Muhammad Ma’sûm ‘rahmat-Allâhi ’alaih’. The remaining chapters are taken from many valuable books. Maktûbât by Hadrat Imam-î Rabbânî consists of three volumes (I, II, III) and they contain five hundred and thirty six letters. All of them were published in two volumes in Pakistan in 1392 [1972 A.D.], and it was printed by offset in 1397 [1977 A.D.] in Istanbul. Maktûbât by Hadrat Muhammad Ma’sûm, his son, is also of three volumes (IV, V, VI). The volume number and the number of each letter translated is given below. The additions in brackets are explanations made by the translator, (i.e. Hadrat Hüseyn Hilmi Işık 'quddisa sirruh'.). Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.

The Turkish original of the book Se’âdet-i Ebediyye consists of three parts, all of which add up to more than a thousand pages. We have translated the entire book into English and have published six individual fascicles. Se’âdet-i Ebediyye is a book prepared according to the Hanafî Madhhab. There is not a bit of knowledge or word which does not confirm the creed of the Ahl-i Sunnat and Jamâ’at in this book. This is the first fascicle. We invoke Allâhu ta’âlâ to help us deliver it to our dear readers.

There are two hundred and forty (240) chapters in Se’âdet-i Ebediyye, and it consists of three parts. Forty-one of the ninety-eight chapters in the first part, thirty-four of the seventy-two chapters in the second part and thirty-three of the seventy chapters in the third part are translations of the letters in the Persian original of Maktûbât (The Letters) by Hadrat Imâm-i Rabbânî ‘rahmat-Allâhi ’alaih’ . A few of them are translations of letters by Hadrat Muhammad Ma’sûm ‘rahmat-Allâhi ’alaih’. The remaining chapters are taken from many valuable books. Maktûbât by Hadrat Imam-î Rabbânî consists of three volumes (I, II, III) and they contain five hundred and thirty six letters. All of them were published in two volumes in Pakistan in 1392 [1972 A.D.], and it was printed by offset in 1397 [1977 A.D.] in Istanbul. Maktûbât by Hadrat Muhammad Ma’sûm, his son, is also of three volumes (IV, V, VI). The volume number and the number of each letter translated is given below. The additions in brackets are explanations made by the translator, (i.e. Hadrat Hüseyn Hilmi Işık 'quddisa sirruh'.).

Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

after staying here until the twenty-third of September, (the<br />

autumnal equinox,) when day and night are of equal length, they<br />

spent the day here and left for Medîna on the twelfth of Rabî’ulawwal,<br />

a Friday, arriving in the blessed city on the same day. Later,<br />

during the caliphate of ’Umar ul-Fârûq, the first day of the month<br />

of Muharram of that year, which was sixty-six days before the<br />

Hijrat, became the beginning of the Muslims’ Hijrî kamarî<br />

calendar. That first day, according to historians, was in the year<br />

622 A.D. It is written in Ahmad Ziyâ Bey’s book Ilm-i Hey’et,<br />

printed in 1316 [1898 A.D.], that it corresponded with Friday, the<br />

sixteenth of July. The beginning of Muslim’s Hijrî shamsî year<br />

(Hegira solar calendar) is the day when he entered the village,<br />

Kubâ, which was the 20th of September. The first day of the year<br />

of 623 A.D. was in the first year of the Hegira solar calendar, and<br />

lunar calendar.<br />

One solar year contains 365.342 days. And one lunar year<br />

contains 354.367 days, that is, 354 days plus eight hours plus 48.5<br />

minutes.<br />

He made war twenty-seven times, in nine times of which he<br />

attacked as a soldier, and in the other occasions he occupied the<br />

rank of commander-in-chief. He used two types of flags in his holy<br />

wars. His Râya was black. His Liwâ, which was smaller, was white.<br />

We have already explained in the twenty-ninth chapter of the<br />

current fascicle that the banner of the Ottoman State was designed<br />

by Timurtash Pâsha.<br />

He passed away in the blessed city of Medîna before noon on<br />

Monday, Rabî’ul-awwal 12th, 11 [632 A.D.], when he was 62 or 61,<br />

depending on the calculations done by using the lunar calendar or<br />

the solar calendar, respectively. Without taking his holy shirt off,<br />

he was washed three times, was wrapped with a new white shroud<br />

folded three times, and was buried where his blessed soul was<br />

taken.<br />

Sarwar-î ’âlam’s (Muhammad) blessed eyes would sleep, but<br />

his blessed heart would not. He would go to bed hungry, but he<br />

would feel satiated when he woke up. He never yawned. His<br />

blessed body was luminous, and he never cast a shadow on the<br />

ground. Flies would not alight on his clothes, nor would mosquitos<br />

or other insects suck his blessed blood. When he was made<br />

Rasûlullah (Allah’s Messenger) by Allâhu ta’âlâ, satans could no<br />

longer ascend to heaven or steal news, nor could soothsayers any<br />

longer make predictions.<br />

If a person dreams of Rahmatan-lil-’âlamîn ‘sall-Allâhu ’alaihi<br />

– 238 –

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!