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Seadet-i Ebediyye - Endless Bliss First Fascicle

The Turkish original of the book Se’âdet-i Ebediyye consists of three parts, all of which add up to more than a thousand pages. We have translated the entire book into English and have published six individual fascicles. Se’âdet-i Ebediyye is a book prepared according to the Hanafî Madhhab. There is not a bit of knowledge or word which does not confirm the creed of the Ahl-i Sunnat and Jamâ’at in this book. This is the first fascicle. We invoke Allâhu ta’âlâ to help us deliver it to our dear readers. There are two hundred and forty (240) chapters in Se’âdet-i Ebediyye, and it consists of three parts. Forty-one of the ninety-eight chapters in the first part, thirty-four of the seventy-two chapters in the second part and thirty-three of the seventy chapters in the third part are translations of the letters in the Persian original of Maktûbât (The Letters) by Hadrat Imâm-i Rabbânî ‘rahmat-Allâhi ’alaih’ . A few of them are translations of letters by Hadrat Muhammad Ma’sûm ‘rahmat-Allâhi ’alaih’. The remaining chapters are taken from many valuable books. Maktûbât by Hadrat Imam-î Rabbânî consists of three volumes (I, II, III) and they contain five hundred and thirty six letters. All of them were published in two volumes in Pakistan in 1392 [1972 A.D.], and it was printed by offset in 1397 [1977 A.D.] in Istanbul. Maktûbât by Hadrat Muhammad Ma’sûm, his son, is also of three volumes (IV, V, VI). The volume number and the number of each letter translated is given below. The additions in brackets are explanations made by the translator, (i.e. Hadrat Hüseyn Hilmi Işık 'quddisa sirruh'.). Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.

The Turkish original of the book Se’âdet-i Ebediyye consists of three parts, all of which add up to more than a thousand pages. We have translated the entire book into English and have published six individual fascicles. Se’âdet-i Ebediyye is a book prepared according to the Hanafî Madhhab. There is not a bit of knowledge or word which does not confirm the creed of the Ahl-i Sunnat and Jamâ’at in this book. This is the first fascicle. We invoke Allâhu ta’âlâ to help us deliver it to our dear readers.

There are two hundred and forty (240) chapters in Se’âdet-i Ebediyye, and it consists of three parts. Forty-one of the ninety-eight chapters in the first part, thirty-four of the seventy-two chapters in the second part and thirty-three of the seventy chapters in the third part are translations of the letters in the Persian original of Maktûbât (The Letters) by Hadrat Imâm-i Rabbânî ‘rahmat-Allâhi ’alaih’ . A few of them are translations of letters by Hadrat Muhammad Ma’sûm ‘rahmat-Allâhi ’alaih’. The remaining chapters are taken from many valuable books. Maktûbât by Hadrat Imam-î Rabbânî consists of three volumes (I, II, III) and they contain five hundred and thirty six letters. All of them were published in two volumes in Pakistan in 1392 [1972 A.D.], and it was printed by offset in 1397 [1977 A.D.] in Istanbul. Maktûbât by Hadrat Muhammad Ma’sûm, his son, is also of three volumes (IV, V, VI). The volume number and the number of each letter translated is given below. The additions in brackets are explanations made by the translator, (i.e. Hadrat Hüseyn Hilmi Işık 'quddisa sirruh'.).

Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.

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Fear would grasp a person who saw Rasûlullah suddenly. If he<br />

hadn’t behaved mildly, no one could have sat near him, no one<br />

could have had the strength to listen to him, owing to his manners<br />

of prophethood. However, out of embarrassment, he himself<br />

would never look at anybody in the face with his blessed eyes.<br />

Fakhr-i ’âlam ‘sall-Allâhu ’alaihi wa sallam’ was the most<br />

generous of human beings. He has never been heard to say, “I<br />

don’t have,” about something asked from him. If he had the thing<br />

asked for, he would give it; if he didn’t have it, he wouldn’t answer.<br />

The Prophet had so many great attributes and had done so many<br />

favours for so many people that the Byzantine emperors and the<br />

Persian shahs could not do enough to compete with him. But he<br />

himself liked to live in inconvenience. He led such a life that he<br />

would not even remember to eat or drink. He never used words<br />

like “Bring something to eat,” or “Cook such and such food.” He<br />

used to eat when they brought the meal to him, and he used to<br />

accept whatever fruit they offered to him. Sometimes he ate very<br />

little for months, and he liked hunger. And sometimes he ate<br />

much. He used to eat with three fingers. He didn’t drink water<br />

after meals. He would drink water sitting. When he ate with<br />

others, he used to stop eating after everybody had finished. He<br />

used to accept presents from anybody. In response to someone<br />

who had brought him a present, he used to give much more.<br />

Rasûlullah, together with twelve thousand heroes, after<br />

departing from Medina on the tenth day of Ramadân, conquered<br />

Mecca on Thursday, the twentieth of Ramadân, in the eighth year<br />

of the Hegira. On the following day, Friday, when reciting the<br />

khutbah, he had a black turban around his blessed head. After<br />

staying eighteen days in Mecca, he went to Hunayn. He used to let<br />

the end of his turban hang down. He used to say, “The turban<br />

distinguishes Muslims from disbelievers.” It was his habit to wear<br />

various clothes. When ambassadors from foreign countries came,<br />

he would adorn himself. That is, he would wear valuable and<br />

beautiful clothes and expose his beautiful face. Formerly, he used<br />

to have a gold ring, but later he wore a ring with an agate. He used<br />

his ring as a seal. “Muhammadun Rasûlullah” was written on his<br />

ring. In all four Madhhabs it is not permissible for men to wear<br />

gold rings. His bed was made of leather filled with date tree<br />

shredding. Sometimes he slept on this bed and sometimes on<br />

leather laid on the ground, on a mat and sometimes on dry soil. He<br />

laid on his right side putting his blessed palm under his right cheek.<br />

Rasûlullah ‘sall-Allâhu ’alaihi wa sallam’ did not accept zakât,<br />

– 235 –

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