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Seadet-i Ebediyye - Endless Bliss First Fascicle

The Turkish original of the book Se’âdet-i Ebediyye consists of three parts, all of which add up to more than a thousand pages. We have translated the entire book into English and have published six individual fascicles. Se’âdet-i Ebediyye is a book prepared according to the Hanafî Madhhab. There is not a bit of knowledge or word which does not confirm the creed of the Ahl-i Sunnat and Jamâ’at in this book. This is the first fascicle. We invoke Allâhu ta’âlâ to help us deliver it to our dear readers. There are two hundred and forty (240) chapters in Se’âdet-i Ebediyye, and it consists of three parts. Forty-one of the ninety-eight chapters in the first part, thirty-four of the seventy-two chapters in the second part and thirty-three of the seventy chapters in the third part are translations of the letters in the Persian original of Maktûbât (The Letters) by Hadrat Imâm-i Rabbânî ‘rahmat-Allâhi ’alaih’ . A few of them are translations of letters by Hadrat Muhammad Ma’sûm ‘rahmat-Allâhi ’alaih’. The remaining chapters are taken from many valuable books. Maktûbât by Hadrat Imam-î Rabbânî consists of three volumes (I, II, III) and they contain five hundred and thirty six letters. All of them were published in two volumes in Pakistan in 1392 [1972 A.D.], and it was printed by offset in 1397 [1977 A.D.] in Istanbul. Maktûbât by Hadrat Muhammad Ma’sûm, his son, is also of three volumes (IV, V, VI). The volume number and the number of each letter translated is given below. The additions in brackets are explanations made by the translator, (i.e. Hadrat Hüseyn Hilmi Işık 'quddisa sirruh'.). Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.

The Turkish original of the book Se’âdet-i Ebediyye consists of three parts, all of which add up to more than a thousand pages. We have translated the entire book into English and have published six individual fascicles. Se’âdet-i Ebediyye is a book prepared according to the Hanafî Madhhab. There is not a bit of knowledge or word which does not confirm the creed of the Ahl-i Sunnat and Jamâ’at in this book. This is the first fascicle. We invoke Allâhu ta’âlâ to help us deliver it to our dear readers.

There are two hundred and forty (240) chapters in Se’âdet-i Ebediyye, and it consists of three parts. Forty-one of the ninety-eight chapters in the first part, thirty-four of the seventy-two chapters in the second part and thirty-three of the seventy chapters in the third part are translations of the letters in the Persian original of Maktûbât (The Letters) by Hadrat Imâm-i Rabbânî ‘rahmat-Allâhi ’alaih’ . A few of them are translations of letters by Hadrat Muhammad Ma’sûm ‘rahmat-Allâhi ’alaih’. The remaining chapters are taken from many valuable books. Maktûbât by Hadrat Imam-î Rabbânî consists of three volumes (I, II, III) and they contain five hundred and thirty six letters. All of them were published in two volumes in Pakistan in 1392 [1972 A.D.], and it was printed by offset in 1397 [1977 A.D.] in Istanbul. Maktûbât by Hadrat Muhammad Ma’sûm, his son, is also of three volumes (IV, V, VI). The volume number and the number of each letter translated is given below. The additions in brackets are explanations made by the translator, (i.e. Hadrat Hüseyn Hilmi Işık 'quddisa sirruh'.).

Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.

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when all three of them and others were present, Rasûlullah asked,<br />

“O ’Umar! I see you are sad. What’s the reason?” As it is easy to<br />

see the colour of ink in a bottle, so Rasûlullah used to understand<br />

everybody’s thought at first glance. He sometimes used to question<br />

the person when he deemed it necessary. Since it is fard for us to<br />

tell the truth to him and even to others, Hadrat ’Umar answered,<br />

“O Rasûlallah ‘sall-Allâhu ’alaihi wa sallam’! I offered my<br />

daughter to Abû Bakr and to ’Uthman ‘radiy-Allâhu ’anhum’.<br />

They wouldn’t marry her.” Rasûlullah, because he never wanted<br />

one of his most beloved companions to be hurt, immediately said<br />

in order to please him, “O ’Umar! Would you like it if I gave your<br />

daughter to a person better than Abû Bakr and ’Uthmân ‘radiy-<br />

Allâhu ’anhum’?” ’Umar was astonished. For, he knew there was<br />

no person higher and better than hadrat Abû Bakr and ’Uthmân.<br />

He said, “Yes, O Rasûlallah.” Rasûllullah said, “O ’Umar, give<br />

your daughter to me!” Thus Hadrat Hafsa became the mother of<br />

Abû Bakr, ’Uthmân ‘radiy-Allâhu ’anhum’ and of all Muslims; and<br />

they became her servants, and Hadrat Abû Bakr, Hadrat ’Umar<br />

and Hadrat ’Uthmân became closer to one another.<br />

For a third example, let us explain briefly that in the fifth or<br />

sixth year of the Hegira, Juwayriyya, who was amongst the<br />

hundreds of slaves captured from the tribe of Banî Mustalaq, was<br />

the daughter of Hâris, the chief of the tribe. When Rasûlullah<br />

bought, emancipated, and married her, all his companions said,<br />

“We would be ashamed to use as jariyahs and servants the<br />

relatives of Rasûlullah’s wife, our mother.” They all emancipated<br />

their slaves. This nikâh caused hundreds of captives to be<br />

emancipated. Hadrat Juwayriyya often mentioned this fact<br />

boastfully. Hadrat ’Âisha used to say, “I haven’t seen a woman<br />

more auspicious than Juwayriyya.”<br />

The fourth example is that of Zaynab-bint-Huzeyma ‘radiy-<br />

Allâhu ’anhâ’.<br />

Our booklet is too small to allow us to write the other<br />

examples. The first three examples will certainly suffice for him<br />

who has wisdom, quick understanding and, the capacity to realize<br />

the truth. We will state also the fact that though he was the<br />

strongest of men in every respect, he lived only with his nine wives.<br />

And that lasted a few years. Besides, in those times he was always<br />

busy with wars; the days when he stayed home were very few. If it<br />

had been as priests write about it or as the dishonest, who suppose<br />

he was like themselves, describe it, in his youth he could have had<br />

as many women as he wanted by marrying young girls and<br />

– 241 –

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