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Seadet-i Ebediyye - Endless Bliss Third Fascicle

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

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deemed it suitable to write a few prefaces with the help of Allâhu<br />

ta’âlâ. Read carefully! A few prefaces are necessary to remove the<br />

doubt entirely. Each of the prefaces could serve as an answer.<br />

First Preface: Not every thought or every word of our<br />

Prophet’s conveyed wahy. The âyat, “He does not talk nonsense,”<br />

in Wannajmi Sûra is about the Qur’ân. The books of Tafsîr say so,<br />

too. If his each word had conveyed the wahy, Allâhu ta’âlâ would<br />

not have informed that some of his words were wrong. Nor would<br />

He have declared that He had forgiven them. Allâhu ta’âlâ<br />

declares to His beloved Prophet in the forty-third âyat of Tawba<br />

Sûra: “Allâhu ta’âlâ has forgiven you for your fault of giving<br />

permission to them.”<br />

Second Preface: In words through ijtihâd and in mental<br />

decisions, it was permissible to object to Sarwar ‘’alaihi wa ’alâ<br />

âlaihissalawât wa-t-teslîmât’ and to disagree with him. The<br />

second âyat of Hashr Sûra purports: “O you owners of wisdom,<br />

take object lessons from others!” [It is written in Beydhâwî’s<br />

book of Tafsîr, Anwâr-ut-tenzîl, [1] that it is inferred from this âyat<br />

that qiyâs is permissible and necessary.] It is commanded in the<br />

hundred and fifty-ninth âyat of Âl-i ’Imrân Sûra: “In your work<br />

consult your Sahâba!” In a consultation, opinions and pieces of<br />

advice are exchaged, ideas and arguments are refused or<br />

countered. As a matter of fact, in the holy war of Badr there were<br />

two different opinions: to kill the slaves captured or to set them<br />

free in return for money. Hadrat ’Umar ‘radiy-Allâhu ’anh’ was of<br />

the opinion that they should be killed. The Prophet ‘sall-Allâhu<br />

’alaihi wa sallam’ suggested to set them free. The wahy that was<br />

revealed concurred with Hadrat ’Umar’s ‘radiy-Allâhu ’anh’<br />

proposition. It was declared that it was a guilt to take money. Our<br />

Prophet ‘sall-Allâhu ’alaihi wa sallam’ stated: “If torment had<br />

come upon us, none of us would have been saved, except ’Umar<br />

and Sa’d bin Mu’âz.” For, Sa’d ‘radiy-Allâhu ta’âlâ ’anh’ also had<br />

been of the opinion that the slaves should be killed.<br />

[The holy war of Badr took place in the month of Ramadân in<br />

[1] Qâdî Beydhâwî’s name was ’Abdullah bin ’Umar ‘rahmatullâhi ta’âlâ<br />

’alaih’ (d. 685 [1286 A.D.], Tabrîz, Iran). This valuable book of his<br />

was annotated by Shaikhzâda Muhammad bin Mustafâ ‘rahmatullâhi<br />

ta’âlâ ’alaih’ (d. 951 [1544 A.D.]), and the annotation was printed by<br />

the Matba’a-i-’Uthmâniyya in 1306 [1888 A.D.], and reproduced by<br />

Hakîkat Kitâbevi in Istanbul; available from Hakîkat Kitâbevi, Fâtih,<br />

Istanbul.<br />

– 103 –

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