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Seadet-i Ebediyye - Endless Bliss Third Fascicle

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

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ecome graver for women than other sins. Because such women<br />

get used to unfaithfulness by taking away their husbands’<br />

possessions, the loathing of using others’ possessions will leave<br />

their hearts. It will come slight to them to use others’ possessions<br />

without their permission. Without hesitation, they will<br />

unfaithfully steal others’ possessions. If we think well, we will<br />

realize that this is so. Then, it is very important in Islam to<br />

prohibit women from stealing. This has become the second ugliest<br />

thing for them after shirk. [In order to rescue his faithful wife from<br />

this grave sin, a Believer must give her permission in advance to<br />

spend his possessions as she likes.]<br />

Addition: One day, asking his Sahâba, our Prophet ‘sall-<br />

Allâhu ’alaihi wa sallam’ stated: “Do you know who the biggest<br />

thief is?” “Allah and his Prophet know better,” they replied.<br />

Upon this he stated: “The biggest thief is the one who steals from<br />

his own namâz, because he does not carry out the rules of namâz<br />

precisely!” One must avoid this theft, too, thus securing oneself<br />

against becoming a big thief. One must intend to perform namâz<br />

without having anything in one’s heart. If the intention is not<br />

correct the worship will not be accepted. One must recite the<br />

qirâat correctly, do the rukû’, the sajdas, the qawma and jalsa in<br />

due itmi’nân. In other words, after the rukû’ one must stand<br />

upright and remain so as long as the duration wherein one could<br />

say, “Subhânallah,” and must sit upright and remain so as long as<br />

the same duration between the two sajdas. Thus, itmi’nân<br />

[tumânînat] will be fulfilled in the qawma and jalsa. Those who do<br />

not do so become thieves and will be tormented bitterly.<br />

[Ibni ’Âbidîn writes at the end of the subject of Luqâta that<br />

Ibni Hajar and Nawawî and others say that finding lost property<br />

requires reciting this prayer: “Yâ jâmi’annâsi li-yawmin lâ rayba<br />

fîhi innallâha lâ yukhlif-ul mî-âd ijma’ baynî wa bayna...,” in which<br />

the name of the thing lost is inserted in place of the dots. It is<br />

written in Fatâwâ-i qâri-ul-hidâya: “A person who has a wish must<br />

perform an ablution before going to bed, sit on a clean cloth, say<br />

a salawât three times, then recite the sûra of Fâtiha ten times<br />

saying the Basmala before each; then recite the sûra of Ikhlâs<br />

eleven times, and then, with his face towards the qibla and his<br />

right hand under his right cheek, lie down on his right side and go<br />

to sleep. With the permission of Allâhu ta’âlâ, he will dream of<br />

how his wish will come true.” As is written at the end of Bostânul-’ârifîn,<br />

Ibn ’Umar said that a person who has lost something<br />

shall perform two rak’ats of namâz and, after saying the salâm of<br />

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