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Seadet-i Ebediyye - Endless Bliss Third Fascicle

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

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eligion, whether mind can comprehend them or not. May Allâhu<br />

ta’âlâ profusely reward them for their efforts! They never<br />

contradicted any of these teachings only because mind would not<br />

comprehend them. Thus, they immediately believed in torment in<br />

the grave, the fact that two angels named Munkar and Nakir will<br />

ask questions in the grave, the existence of the Bridge of Sirât and<br />

the scales of the Judgment Day. They did not say that these were<br />

impossible because mind could not comprehend them. For, these<br />

superior people adapted themselves to the Qur’ân al-kerîm and to<br />

hadîth-i-sherîfs. They made their minds dependent upon these two<br />

basic sources. They explained what they could understand. And<br />

what they could not understand, they believed exactly as it was.<br />

About what they could not understand, they said they could not<br />

understand it because their minds could not grasp it. They did not<br />

do as philosophers did. Philosophers believed things that are<br />

within mind’s grasp and denied those which their minds could not<br />

comprehend. They did not know that the sending of Prophets<br />

‘’alaihimussalawâtu wa-t-teslîmât’ was because mind could not<br />

comprehend most of the things liked by Allâhu ta’âlâ. Mind is a<br />

document but not a perfect one. It has become a complete<br />

document with the sending of Prophets ‘’alaihimussalawâtu wa-tteslîmât’.<br />

[In other words, mind has learned everything only<br />

because those superior people were sent.] Allâhu ta’âlâ declares in<br />

the fifteenth âyat of Isrâ Sûra: “We do not torment unless we have<br />

sent Prophets.”<br />

Returning to the subject under discussion, we say that though<br />

seeing something opposite us requires being in the same direction,<br />

seeing something which is not near us does not require it.<br />

Something far away is not in one direction with respect to our<br />

position, nor is it seen at one side. Something which is not in one<br />

direction before being seen is not in any direction while it is being<br />

seen, either. Seeing something that cannot be understood happens<br />

in a manner which cannot be understood. A material being cannot<br />

understand someone beyond matter. An Arabic line in English:<br />

The Sultan’s numerous presents can be carried only with His vehicles.<br />

It is wrong, unreasonable to liken seeing the one that cannot be<br />

understood to seeing things which we understand. Allâhu ta’âlâ<br />

alone makes man attain the right way.<br />

I am a Muslim, the throne that I worship day and night is One.<br />

Not for a minute have I ceased from Unity; Allah is One!<br />

– 266 –

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