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Seadet-i Ebediyye - Endless Bliss Third Fascicle

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

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genies is to be taken as a sorcerer. Hâkim bi-Amrillah Mansûr (375<br />

[985 A.D.] – slain in 411 [1020]), the sixth Fâtimid ruler in Egypt,<br />

misled by Dirâr and his disciple Hamza, became acquainted with<br />

genies, served the ruler of genies, deviated into heresy and became<br />

a plaything in the hands of devils. He later claimed divinity. Ibni<br />

Abî Zayd said, “It is not permissible to believe a man of tarîqa who<br />

has friends among genies or to pay him money believing that he<br />

will rescue you from genies. It is not permissible, either, to pay a<br />

person who removes a magic spell.” It is permissible to write —<br />

free of charge — an amulet containing prayers from the Qur’ân alkerîm<br />

and recommended by the Salaf-i sâlihîn for a woman so that<br />

her husband will love her and will not abuse her. It is harâm to<br />

write, read or have someone read and breathe on you things that<br />

are not known or to use them as amulets or to cast a spell with<br />

them.” Birgivî’s words, “A person who says that he knows what is<br />

stolen and one who believes him become unbelievers. If the<br />

former says that he knows it because genies reveal it to him, he<br />

again becomes an unbeliever; for, genies do not know the<br />

unknown, either. Only Allâhu ta’âlâ knows the unknown. No one<br />

else does,” are explained by Qâdi-zâda in his commentary to<br />

Birgivî Vasiyyetnamesi as follows: “People who are sent Wahy or<br />

ilhâm (inspiration) by Allâhu ta’âlâ do know. Genies do not know<br />

everything. They know what Allâhu ta’âlâ makes them know or<br />

what they see. If a genie discloses what it has learned through<br />

either way, there is nothing wrong with saying that the genie has<br />

let you know. Prophets are alive in their graves in a life we do not<br />

know. Allâhu ta’âlâ revealed unknown and secret things through<br />

wahy, ilhâm and kashf. He discloses the actions and states of the<br />

living men to them and to the souls of those Believers He<br />

chooses.” It is jâ’iz (possible) that He reveals (the same) to faithful<br />

genies. Nevertheless, one must be on the alert lest one should drift<br />

into perdition by being trapped and misled by the lies fibbed by<br />

men of bid’at, sinful men of tarîqa and heretical and impious<br />

bigots. Please see the last three paragraphs of the eighteenth<br />

chapter of the sixth fascicle of <strong>Endless</strong> <strong>Bliss</strong>, and also the book<br />

entitled al-Munîra! [1] – 145 –<br />

[1] Written by Ahmad ibni Kamâl ‘rahmatullâhi ta’âlâ ’alaih’, the ninth<br />

Ottoman Shaikh-ul-islâm. He held office between 932 [1526 A.D.]<br />

and 940 [1534], during the reign of Sultân Suleymân Khân the<br />

Lawgiver ‘rahmatullâhi ta’âlâ ’alaih’ (900 [1494 A.D.] – 974 [1566],<br />

the tenth Ottoman Pâdishâh and seventy-fifth Islamic Khalîfa.

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