06.03.2018 Views

Seadet-i Ebediyye - Endless Bliss Third Fascicle

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Qâdi-Zâda Ahmad Emîn bin ’Abdullah ‘rahmatullâhi ta’âlâ<br />

’alaih’ (1133 – 1197 [1783 A.D.]) states as follows in his treatment<br />

of Esmâ’ul-Husnâ (Beautiful Names of Allâhu ta’âlâ) in his book<br />

entitled Ferâid-ul-fawâid: ‘Prayer’ means ‘worship’. Therefore<br />

‘namâz’ has been called ‘prayer’. In Islam prayer means<br />

invocation whereby you entreat Allâhu ta’âlâ to bless you with<br />

your wishes. Allâhu ta’âlâ likes a Muslim who says prayers. He<br />

visits His Wrath upon a person who does not pray. Prayer is a<br />

Believer’s weapons. It is one of the mainmasts of Islam. It is a nûr<br />

that enlightens earths and heavens. Prayer removes the cares and<br />

disasters that have already arrived. And it repels the ones that<br />

have not arrived yet. As is understood from an âyat-i-kerîma<br />

which purports: “Pray to Me with a true heart! I shall accept such<br />

prayers,” prayer is an act of worship like namâz and sawm<br />

(fasting). Another âyat-i-kerîma which is widely known purports:<br />

“I shall make those who are reluctant to worship Me despicable<br />

and contemptible and hurl them into Hell.” Allâhu ta’âlâ creates<br />

everything through causes and sends His blessings behind causes.<br />

And He has made prayer a cause whereby to dispel harms and<br />

troubles and to give useful things. All Prophets ‘’alaihim-ussalawât’<br />

prayed. And they commanded their ummats to follow<br />

their example and pray. However, there are conditions to be<br />

fulfilled for praying. First, we should repent for our sins make<br />

tawba, say the prayer termed istighfâr, [1]<br />

give alms, adapt our<br />

belief (îmân) to the îmân taught by the scholars of Ahl as-sunnat,<br />

believe and trust that our prayer will be accepted, sit on both<br />

kness in the direction of Qibla, and say hamd and salât first, (i.e.<br />

to start the prayer as follows: “Al-hamd-u-li-l-lâhi Rabb-il-<br />

’âlamîn wa-s-salât-u-wa-s-salâm-u-’alâ sayyidinâ Muhammadin<br />

wa ’alâ Âlihi wa Sahbihi ajma’în.”) The prayer must be repeated<br />

more than three times. Things that are harâm or things which<br />

have taken place should not be asked for. We should not give up<br />

hope with a feeling of failure and despair that our prayer has not<br />

been accepted; we should carry on for a long time until our<br />

prayer is accepted. We should not eat harâm food or drink harâm<br />

beverages or say words that are harâm. It is stated as follows in<br />

[1] The prayer of istighfâr is: “Es-taghfirullah al’adhîm al-ledhî lâ ilâha<br />

illâ Huw-al Hayy-al Qayyûm wa atubu ilaih.” In want of time, the<br />

short form, “Es-taghfirullah,” will do.<br />

– 333 –

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!