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Seadet-i Ebediyye - Endless Bliss Third Fascicle

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

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Our religion does not prohibit them.” There are three kinds of<br />

bid’at:<br />

1 — It is the worst bid’at to use —without a darûrat [1] — things<br />

which Islam says to be the signs of disbelief. On page 467 of al-<br />

Berîqa and 696 of Majmâ’ al-anhur, it is written that the ’ulamâ’<br />

said: “It is permissible to use them to deceive (khud’a) the<br />

disbelievers in the dâr al-harb.”<br />

2 — Beliefs which disagree with what is taught by the savants<br />

of the Ahl as-sunnat are also evil bid’ats.<br />

3 — Reforms made in the name of worship are bid’ats in<br />

worship and are grave sins. Some scholars divided the bid’ats in<br />

matters pertaining to acts of worship and practises into two groups<br />

called hasana and sayyia. Al-Imâm ar-Rabbânî ‘rahmatullâhi<br />

’alaih’ did not say ‘bid’ats’ about those bid’ats which scholars<br />

termed ‘hasana’. He called them ‘sunnat-i-hasana’. He said<br />

‘bid’ats’ about those which they termed ‘bid’at-i-sayyia’, and he<br />

condemned such bid’ats. Wahhabis, on the other hand, say ‘sayyia’<br />

about bid’ats termed ‘hasana’ and approved, and they call those<br />

who practise such bid’ats ‘disbelievers’ and ‘polytheists’. Please see<br />

the twenty-second chapter of the second fascicle of <strong>Endless</strong><br />

<strong>Bliss</strong>.] [2] 5 — SECOND VOLUME, 89th LETTER<br />

This letter, written to Sayyid Mîr Muhibbullah, informs that in<br />

the world it is necessary to do what will be useful in the Hereafter.<br />

Praise and thanks be to Allâhu ta’âlâ! May Allâhu ta’âlâ keep<br />

us and you on the right way of your ancestors! As the alms of His<br />

beloved Prophet, the Highest of Mankind, may He accept our<br />

prayer! The states and the matters of the faqîrs being here have<br />

been all right. We always offer our hamd and gratitude to Allâhu<br />

ta’âlâ, and we pronounce our infinite benedictions and salâm over<br />

His Prophet. I invoke Allâhu ta’âlâ to keep you in safety, in good<br />

health, on the right way, and in perpetual progress. My dear and<br />

merciful Sir! The time of earning has been going past. Each<br />

[1] Please scan the fourth chapter of the fourth fascicle of <strong>Endless</strong> <strong>Bliss</strong><br />

for ‘darûrat’.<br />

[2] See Second Volume, 23 rd letter in the second fascicle of <strong>Endless</strong><br />

<strong>Bliss</strong>.<br />

– 39 –

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