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Seadet-i Ebediyye - Endless Bliss Third Fascicle

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

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and facilitate one’s accounting on the Day of Judgment. It also<br />

causes one’s promotion in the next world. The more one suffers in<br />

the world the more comfortable will he be in the next world. For<br />

this reason, too, did the Prophets ‘’alaihim-us-salawât-u-wa-tteslîmât’<br />

subject themselves to riyâdât and mujâhadât. All these<br />

sum up to mean that though it is not necessary in the way of ijtibâ<br />

to suffer riyâdats or to enjoy the mubâhs as much as necessary,<br />

these are still good and useful. Considering their numerous<br />

benefits, we might as well say that they are necessary, and<br />

indispensable. Yâ Rabbî! Please treat us with compassion! Bless us<br />

with the lot of proper and useful deeds! Salâm to those who are on<br />

the right way!<br />

47 — SECOND VOLUME, 92nd LETTER<br />

This letter, written to Sayyid Mîr Muhammad Nu’mân ‘quddisa<br />

sirruh’, states that to be a Walî means to be close to Allâhu ta’âlâ<br />

and that being a Walî does not require having khâriqas and<br />

karâmats:<br />

May our hamd be to Allâhu ta’âlâ! Our salâms be to those<br />

people beloved to Him! I have been praying for the good health of<br />

my most beloved brother, Sayyid Mîr Muhammad Nu’mân.<br />

Attaining the Wilâyat [being a Walî] does not require occurrence<br />

of khâriqas and karâmats. As it is not necessary for Islamic<br />

scholars to exhibit khâriqas (wonders), likewise it is unnecessary<br />

for the Awliyâ to make a show of khâriqas. For, Wilâyat means<br />

qurb-i ilâhî [being close to Allâhu ta’âlâ], and Allâhu ta’âlâ<br />

bestows this qurb [closeness] upon His Awliyâ after Fanâ [that is,<br />

after forgetting everything other than Allâhu ta’âlâ]. He may bless<br />

a person with this closeness and yet may not inform him with<br />

unknown things in this world. Someone else may be both given this<br />

and informed of the unknown. And a third person may be given<br />

none of this closeness but may be informed of the unknown. The<br />

third one is a man of istidrâj. His nafs being polished, he is being<br />

informed of unknown things, thus being made to fall into the pit of<br />

heresy. The state of such people is declared in the eighteenth âyat<br />

of the Mujâdala Sûra: “They think they are doing something good.<br />

You should know that they are consummate liars. Shaytân has<br />

deceived them and led them astray. He has made them forget<br />

Allâhu ta’âlâ to such an extent that they neither mention nor<br />

remember Allâhu ta’âlâ. They have become the soldiers, the<br />

servants of Shaytân. You should know that these people who are<br />

– 241 –

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