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Seadet-i Ebediyye - Endless Bliss Third Fascicle

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

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36 — LAWH-IL-MAHFÛZ AND UMM-UL-K‹TÂB<br />

The booklet entitled Lawh-il-Mahfûz wa Umm-ul-kitâb by<br />

’Allâma Ahmad bin Sulaymân bin Kamâl Pasha, the booklet<br />

entitled Ihtiyâr-i juz’î by Muhammad Akkarmânî and the booklet<br />

entitled Qadâ-Qadar by Abussu’ûd Efendi were gathered together<br />

and were published in one single book in Turkish in Istanbul in<br />

hijri 1264, during the reign of the Ottoman Sultan ’Abdulmejîd<br />

Khân. We have deemed it suitable to write a simplified<br />

abridgement of all three books:<br />

The âyat-i-kerîma which purports: “Allâhu ta’âlâ erases what<br />

He wishes. And He does not change what He does not wish to.<br />

Umm-ul-kitâb is kept by Him,” which is in Ra’d Sûra, denotes<br />

Lawh-il-mahfûz. Umm-il-kitâb is the name of the Kalâm-i ilâhî<br />

(Divine Speech), which is eternal. Angels cannot understand it. It<br />

is not with time. In other words, time is not recorded in it. No one<br />

but Allâhu ta’âlâ knows it. It never ceases to exist. As for the<br />

Lawh-il-mahfûz, there are changes in it. Angels see it. A person’s<br />

lifetime and sustenance may be changed on account of his deeds.<br />

The good may be changed into evil and the evil into good.<br />

Accordingly, He may make a person perform good deeds towards<br />

his death, thus sending him as a Believer to the next world. And<br />

He may make some other person commit an evil deed, and, thus,<br />

He may send him without îmân. For this reason, Rasûlullah ‘sall-<br />

Allâhu ’alaihi wa sallam’ would often say the Arabic prayer,<br />

“Allâhumma, yâ muqallib-al-qulûb, thebbit qalbî ’alâ dînik” [Yâ<br />

Rabbî! Thou alone canst change our hearts from good to evil, from<br />

evil to good. Make my heart fixed in Thine religion, do not ever let<br />

it turn away from it or abandon it!]. Upon hearing this, the Sahâba<br />

‘’alaihimurridwân’ said, “Yâ Rasûlallah ‘sall-Allâhu ’alaihi wa<br />

sallam’! You, too, are afraid of turning renegade?” “Who on earth<br />

could ensure me from makr-i ilâhi?” was his answer. [Makr means<br />

trick. Lexically, makr-i ilâhî means divine trick.] For, a hadîth-i<br />

qudsî states: “Men’s hearts are in the power of Rahmân. He<br />

changes hearts as He wishes.” That is, He changes them to evil or<br />

to good with His Attributes of Jalâl and Jamâl. The first thing<br />

written in Lawh-ul-mahfûz was: “There is no Allah besides Me.<br />

Hadrat Muhammad ‘sall-Allâhu ’alaihi wa sallam’ is My<br />

Messenger and My beloved one, and all are My creatures. I am the<br />

Rabb, the Creator of everything.” Then Prophets and all the<br />

people that will come to the world until Doomsday were<br />

registered, the good ones as sa’îd and the evil ones as shaqî.<br />

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