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Seadet-i Ebediyye - Endless Bliss Third Fascicle

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

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enefit from his property.<br />

2 — He who does not pay the ’ushr (a kind of zakât) will not<br />

get barakat or benefit from his field or from his earnings.<br />

3 — He who does not give alms will not be healthy.<br />

4 — He who does not pray will not get what he wishes.<br />

5 — He who does not want to perform namâz when the time<br />

for namâz comes will not be able to say the Kalima-i shahâdat as<br />

he dies. He who does not perform namâz because of indolence,<br />

although he believes that to perform it is his first duty, is a fâsiq<br />

Muslim. He is no kufw for a pious girl. In other words, he is not<br />

worthy of or suitable for (marrying) the girl.”<br />

As is seen, not to perform namâz causes one to die without<br />

îmân. Continuing to perform namâz is a means for filling the heart<br />

with nûrs and attaining endless bliss. Our Prophet stated: “Namâz<br />

is a nûr.” That is, it brightens the heart in the world and enlightens<br />

the Sirât in the Hereafter. Do you know what happens to Allah’s<br />

lovers in namâz and how in namâz they attain their desires?<br />

A story: ’Abdullah bin Tâhir, governor of Khorasan, was very<br />

just. One day, his gendarmes reported to the governor that they<br />

had caught some thieves. One of the thieves escaped. A<br />

blacksmith from Hirât who had gone to Nishâbûr was arrested,<br />

instead, as he was going back home one night. Together with the<br />

thieves they took him up to the governor, who then ordered them<br />

to be imprisoned. In the prison, the blacksmith made an ablution<br />

and performed namâz. Holding his hands out, he invoked, “O my<br />

Allah! You alone know that I am innocent. You alone can rescue<br />

me from this dungeon. O Allah! Save me!” That night the<br />

governor dreamt of four strong people, who came up to him and<br />

were about to turn his throne upside down, when he woke up.<br />

Immediately, he made an ablution and performed a namâz of two<br />

rak’ats. He went back to sleep. Again he dreamt that the four<br />

persons were about to overturn his throne, and woke up. He<br />

realized that he had been doing injustice to someone who in turn<br />

had been invoking against him. As a matter of fact, the poet says:<br />

Thousands of cannons and rifles can never do<br />

What tears will do in the early morning.<br />

The enemy-frightening spears are often<br />

Pulverized by a Believer’s praying.<br />

O our Allah! Thou only art great! And Thou art so great that<br />

– 61 –

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