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Seadet-i Ebediyye - Endless Bliss Third Fascicle

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

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epresentative who would execute these wâjibs. Therefore, Hadrat<br />

Abû Bakr ‘radiy-Allâhu ’anh’ stood up and said, “If you have been<br />

worshipping Hadrat Muhammad, know that he has passed away. If<br />

you worship Allâhu ta’âlâ know that He never dies, His life is<br />

endless. You have to choose someone to carry out His<br />

commandments. Think, find, and choose!” Everybody said he was<br />

right. Hadrat ’Umar ‘radiy-Allâhu ’anh’ immediately stood up and<br />

said, “We want you, o Abâ Bakr!” All of those who were present<br />

there said, “We have elected you.” Then Hadrat Abû Bakr ‘radiy-<br />

Allâhu ’anh’ mounted the minbar and looked around. “I cannot<br />

see Zubayr. Call him,” he said. When Zubayr came Hadrat Abû<br />

Bakr said to him, “The Muslims have elected me as Khalîfa. Will<br />

you disagree with their unanimity?” “O you, the Messenger’s<br />

Khalîfa! I do not disagree with the unanimity,” replied Zubayr. He<br />

held out his hand in admittance. Then Hadrat Abû Bakr ‘radiy-<br />

Allâhu ’anh’ mounted the minbar and looked around. He could<br />

not see Hadrat ’Alî. He told others to call him. When Hadrat ’Alî<br />

came, he repeated his question to him, who, also, said, “I do not<br />

disagree,” and held out his hand and did musâfaha (shook hands<br />

in a manner prescribed by Islam) with him in admittance. Hadrat<br />

’Alî and Zubayr ‘radiy-Allâhu ’anhumâ’ apologized to the Khalîfa<br />

for being late for the election, and said, “We are late because we<br />

have not been notified in advance. We are sorry about it. We see<br />

that Abû Bakr is the most suitable candidate for the caliphate<br />

among us. For, he was Rasûlullah’s companion in the cave. He is<br />

the most honoured, the best of us. Rasûlullah ‘sall-Allâhu ’alaihi<br />

wa sallam’ chose him as the imâm from among us. He performed<br />

namâz behind him.” If Hadrat Abû Bakr had not been worthy of<br />

the caliphate, Hadrat ’Alî ‘radiy-Allâhu ’anh’ would not have<br />

admitted him and would have said, “It is my right.” As a matter of<br />

fact, he refused Hadrat Muâwiyya’s ‘radiy-Allâhu ’anh’ being<br />

Khalîfa. He strove hard so that he himself would be Khalîfa<br />

although Hadrat Muâwiyya’s army was very strong. Thus, he<br />

caused many people to die. Since he asked for his right at such a<br />

difficult situation, it would have been much easier to ask for it from<br />

Hadrat Abû Bakr if he had considered it his right. He would have<br />

asked to be chosen, and that would have been done immediately.<br />

After choosing Hadrat Abû Bakr ‘radiy-Allâhu ’anh’ Khalîfa and<br />

paying homage to him, Hadrat ’Alî ‘radiy-Allâhu ’anh’ sat before<br />

the minbar. In their next conversation he gave effective answers to<br />

the Khalîfa’s questions and supported him.<br />

Ghaws-i a’zam, Sayyid ’Abdulqâdir-i Geilânî ‘quddisa sirruh’,<br />

– 110 –

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