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Seadet-i Ebediyye - Endless Bliss Third Fascicle

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

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the ninety-eighth page of Maqâmât-i-Mazhariyya: “A prayer’s<br />

being accepted is conditional on halâl consumption, trueness to<br />

one’s word, and doing with ikhlâs, (i.e. only to please Allâhu<br />

ta’âlha and in a manner to please Allâhu ta’âlâ.)” It is written in<br />

Tezkira-t-ul-Awliyâ (written by Ferîd-ud-dîn ’Attâr<br />

‘rahmatullâhi ta’âlâ ’alaih’, 513, Nishâpûr-martyred by the<br />

hordes of Dzenghiz Khân in the same place in 627 [1230 A.D.]):<br />

Some of the disciples of Abul Hasan Kharqânî ‘rahmatullâhi<br />

ta’âlâ ’alaih’ were setting out for a journey. They visited the great<br />

Walî and requested: “The journey will take long and the way is<br />

beset with dangers. Please teach us prayers! We will say them<br />

and attain safety if we should be stopped by highwaymen.” “If<br />

you run across something dangerous on your way, say, ‘Yâ abal<br />

Hasan,’ ” said the blessed scholar. Most of the disciples were not<br />

pleased with this answer on the part of their master. During the<br />

journey they encountered highwaymen. One of them said, “Yâ<br />

abal Hasan!” He and his property and his animal became<br />

invisible. Others’ animals were taken away by the robbers. When<br />

the robbers were gone they asked him how he had managed to<br />

get over trouble, he replied, “I said, ‘Yâ abal Hasan,’ and they<br />

kept away from me.” When they were back they begged their<br />

blessed teacher: “We begged our Rabb (Allâhu ta’âlâ), saying,<br />

‘Yâ Allah.’ We were robbed. This friend of ours attained safety<br />

by saying, ‘Yâ abal Hasan.’ Please do enlighten us. Why?” The<br />

blessed Walî explained: “You called Allâhu ta’âlâ with mouths<br />

that consume harâms and emit harâms. As for this person; he<br />

entreated through Abul-Hasan. Allâhu ta’âlâ made Abul-Hasan<br />

hear his voice. So Abul-Hasan invoked (Allâhu ta’âlâ) for his<br />

salvation. And his invocation was accepted (by Allâhu ta’âlâ).”<br />

[The twenty-seventh âyat-i-kerîma of Mâida Sûra purports:<br />

“Only (prayers and invocations of) people of taqwâ will Allâhu<br />

ta’âlâ accept.” It is stated in a hadîth-i-qudsî: “If a slave of Mine<br />

brings himself close to Me, I shall make him hear voices and<br />

show him hidden things.” Please see the latter part of the fortieth<br />

chapter of the first fascicle, and also the thirty-second chapter of<br />

the current fascicle, of <strong>Endless</strong> <strong>Bliss</strong>! Prayers should not be made<br />

with words with unknown meanings. Prayers said in the<br />

following situations will not take long to (take effect and to) be<br />

accepted (by Allâhu ta’âlâ): Prayers said by civil servants who<br />

render justice, prayers said by oppressed people, by people in<br />

– 334 –

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