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Seadet-i Ebediyye - Endless Bliss Third Fascicle

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

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the Ghaws-u-a’zam and one of the greatest guides of the Sôfiyya-i<br />

’aliyya, begins to write as follows on the eighty-fourth page of the<br />

Egypt-1322 edition, which coincides with the hundred and<br />

fourteenth page of the Istanbul-1303 edition of its Turkish<br />

translation, of his book entitled Ghunyat-ut-tâlibîn, which he<br />

wrote in order to teach the Islamic religion to his disciples and to<br />

all other young people and to correct their beliefs:<br />

“According to the Ahl as-sunnat, Hadrat Muhammad’s<br />

Ummat is higher than the ummats of other Prophets. And the<br />

highest ones of this Ummat are the Sahâba, who had îmân in him,<br />

who were honoured with seeing his blessed face, and all of whom<br />

obeyed him and sacrificed their property and lives for his sake. It<br />

was their first duty to do his commands, and they were his<br />

assistants in everything he did. And the highest ones of the<br />

Sahâba were those heroes who paid their homage to Rasûlullah<br />

‘sall-Allâhu ’alaihi wa sallam’ and promised him that they were<br />

ready to die for his sake at Hudaybiyya. There were fourteen<br />

hundred of them. The highest ones among them are those who<br />

were in the holy war of Badr, whose number was, like the soldiers<br />

of Tâlût, [1]<br />

three hundred and thirteen. [Also, there are three<br />

hundred and thirteen letters in the first volume of Hadrat Imâmi-Rabbânî’s<br />

Maktûbât.] The highest among them are the earliest<br />

forty people to embrace Islam, and the fortieth one is Hadrat<br />

’Umar ‘radiy-Allâhu ’anh’. Thirty-four of them are men and six<br />

are women. The highest among them are the ’Ashara-i<br />

mubashshara, that is, the ten people who were given the glad<br />

tidings that they would go to Paradise. They are Abû Bakr,<br />

’Umar, ’Uthmân, ’Alî, Talha, Zubayr bin ’Awwâm,<br />

’Abdurrahmân bin ’Awf, Sa’d ibni Abî Waqqâs, Sa’îd bin Zayd,<br />

Abu ’Ubayda bin Jarrâh. Their highest ones are the Khulafâ-i<br />

râshidîn, that is, the four Khalîfas, and the highest among them is<br />

[1] The following information about Tâlût (Saul in Biblical sources), the<br />

first king of Israel has been borrowed from the eleven hundred and<br />

eighty-second page of the biographies section of the Turkish book<br />

entitled Seâdet-i ebediyye, an extremely valuable book written by<br />

Hüseyn Hilmi bin Sa’îd Işık ‘quddisa sirruh’, a profound Islamic<br />

scholar and a Walî: He had been appointed by the Prophet Ishmôîl<br />

‘’alaihis-salâm’. He fought wars against Palestinians and Amalekites<br />

and routed them. Dâwûd (David) ‘’alaihis-salâm’, eighteen years old<br />

during those wars, was one of the soldiers in his army, and killed<br />

Goliath (Jâlût), the Philistine giant and a valient and powerful<br />

warrior.<br />

– 111 –

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