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Seadet-i Ebediyye - Endless Bliss Third Fascicle

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

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lessing. They pull the lovers to the Beloved One by force. They<br />

pull the beloved ones through anxiety and disasters. And the<br />

disliked ones are let free like vagabonds. Among them, a person<br />

who is worthy of endless bliss will come round to the right course<br />

by himself, will strive hard, thus attaining favour and blessing. Let<br />

a person who will not do so think of what is going to happen to<br />

him!<br />

As is seen, disasters will come abundantly upon the chosen<br />

ones. Not so many of them will come upon people who strive and<br />

struggle. It is for this reason that our Prophet ‘’alaihi wa ’alâ âlihis-salât-u-wa-s-salâm’,<br />

leader of the selected, loved and honoured<br />

best by the liked and loved, stated, “No other prophet suffered as<br />

much as I have.” Then, adversities and disasters are such a skilled<br />

guide that they will unerringly make the lover attain the Beloved<br />

One. They protect him from being blemished by looking at things<br />

other than the Beloved One. It is surprising that, if the lovers have<br />

treasures, millions, they will give away all of them to buy<br />

adversities and disasters. And he who knows nothing of divine love<br />

will spend millions to rid the adversities and disasters.<br />

Question: Sometimes a beloved one becomes sorry when<br />

disasters and hardships come upon him, a case which shows that he<br />

dislikes them. What is its reason?<br />

Answer: That kind of sorrow and reluctance is in appearance.<br />

It originates from his nature, from his construction. There are<br />

benefits in this reluctance. For, if it weren’t for this reluctance one<br />

could not be hostile or fight against one’s nafs. The trouble which<br />

our Prophet ‘sall-Allâhu ’alaihi wa sallam’ was seen suffering when<br />

he was about to die was the final parts of the jihâd against the nafs.<br />

Thus, even his last breath was given out struggling against the<br />

enemy. Hence, he performed the most vehement struggle. He got<br />

rid of his human attributes which existed in his nature. He brought<br />

his blessed nafs round to complete obedience, to real pacification.<br />

Then, trouble is the broker of the market of love. What<br />

business will a person who has no love have with the broker? What<br />

use will the broker be to him and what value will the broker have<br />

in his eyes?<br />

Answer 7: Another reason why disasters are sent is to<br />

distinguish the true lovers from those liars who pretend to love. A<br />

true lover takes pleasure from disasters, he becomes happy. But a<br />

liar feels pain, complains. If he has tasted love, he does not feel real<br />

pain. His suffering is in appearance. Lovers distinguish these two<br />

kinds of pain from each other. For this reason, “A Walî will<br />

– 131 –

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