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Seadet-i Ebediyye - Endless Bliss Third Fascicle

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

Translations of letters from Imam-i Rabbani's Maktubat. Subjects include importance of having a correct belief and many issues related to namaz, sunnat, tawba, halal, haram, bid'at and tasawwuf.

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quit their jobs, but they should make jem’ of the late afternoon<br />

prayer with the early afternoon prayer, and the evening prayer<br />

with the night prayer by imitating the Hanbalî Madhhab.<br />

Resigning from your position would mean to abet the persecutions<br />

and infidelities that might be perpetrated by the person who would<br />

take your place. The fards for an ablution in the Hanbalî Madhhab<br />

are six: washing the face together with the interior of the mouth<br />

and the interior of the nose, intention, washing the arms, rubbing<br />

the whole head, rubbing the ears including the skin on the outer<br />

parts of the ears. (The hair hanging down is not rubbed. In the<br />

Mâlikî Madhhab, the hair hanging down is to be rubbed, either.)<br />

Washing the feet including the bones on the sides, washing the<br />

limbs in prescribed sequence (tartîb), washing them in haste are all<br />

fards. Touching a woman lustfully or touching one’s own penis<br />

breaks one’s ablution. If a woman touches a man, the man’s<br />

ablution will not be broken even if he feels lust. Anything exuding<br />

from the skin, if it is in a considerable amount, breaks the ablution.<br />

Eating camel meat breaks an ablution. Reasons for excuse (’udhr)<br />

are the same as those in the Hanafî Madhhab. In a ghusl, it is fard<br />

to wash inside the mouth, inside the nose, the hair, and for men to<br />

undo their tressed hair. As for women, it is sunnat to undo their<br />

plaited hair for a ghusl [1] which is made for purification from junub,<br />

and it is fard if the ghusl is made for purification when the<br />

menstruation is over. Two other practices that are fard are to sit as<br />

long as the time of tashahhud in namâz (during the sitting posture)<br />

and to make salâm to both sides (when the final sitting posture in<br />

namâz is over).”<br />

14 — SECOND VOLUME, 20th LETTER<br />

This letter, written to Tâhir Badahshî, states the virtues in<br />

namâz, its arkân (precepts) and conditions, sunnats, adabs and the<br />

ta’dîl-i arkân:<br />

May hamd-u-thanâ be to Allâhu ta’âlâ! Salâmat be to the<br />

good people whom He loves! The letter which you sent from<br />

Junpur has arrived here. We are sorry to know that you have<br />

been ill. We are awaiting the news informing of your recovery.<br />

Send us the letter informing of your recovery through people<br />

[1] Please see the fourth chapter of the fourth chapter of <strong>Endless</strong> <strong>Bliss</strong><br />

for details on ghusl.<br />

– 76 –

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