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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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<strong>For</strong> Further Evidence<br />

More Resources on this Topic<br />

Finegan, Jack. <strong>The</strong> Archaeology of the New Testament. Princeton:<br />

Princeton Univ. Press, 1992.<br />

McRay, John. Archaeology and the New Testament. Grand Rapids:<br />

Baker, 1991.<br />

Thompson, J. A. <strong>The</strong> Bible and Archaeology. Grand Rapids:<br />

Eerdmans, 1975.<br />

Yamauchi, Edwin. <strong>The</strong> Stones and the Scriptures. New York: J. B.<br />

Lippencott. 1972.<br />

6: THE REBUTTAL EVIDENCE<br />

is the Jesus of History the Same As the Jesus of Faith ?<br />

It happens all the time on Perry Mason reruns and in paperback<br />

novels, but it's extremely rare in real-life legal dramas. So<br />

when an eyewitness in a murder trial refused to point out the<br />

defendant as the slayer and instead confessed that he was the<br />

killer, the entire courtroom was stunned-and I had an amazing<br />

story for the Chicago Tribune. Richard Moss was accused of<br />

shooting a nineteen-year-old<br />

Chicagoan to death outside a northwest-side tavern. Moss's<br />

lifelong friend, Ed Passeri, was called to the witness stand to<br />

describe the altercation that led to the slaying.<br />

Passeri painted the scene that occurred outside the Rusty Nail<br />

Pub, and then the defense attorney asked him what happened to the<br />

victim. Without blinking, Passeri replied that after the victim<br />

stabbed him with a pair of scissors, "I shot him."<br />

<strong>The</strong> court transcriber's jaw dropped open. Prosecutors threw up<br />

their hands. <strong>The</strong> judge immediately halted the proceedings to<br />

advise Passeri of his constitutional right against selfincrimination.<br />

And then the defendant got on the stand to say<br />

yes, that's right-it was Passeri who committed the crime.<br />

"What Passeri did [by confessing] was an act of raw courage,<br />

crowed the defense attorney.<br />

But prosecutors were unconvinced. "What courage?" asked one of<br />

them. "Passeri knows he's not running the risk of prosecution,<br />

because the only evidence the state has points to Richard Moss!"<br />

Still overwhelmingly persuaded of Moss's guilt, prosecutors knew<br />

they had to present strong testimony to controvert Passeri's<br />

claim. In legal terminology, what they needed was "rebuttal<br />

evidence," defined as any proof that's offered to "explain,

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