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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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But I had heard the tapes of the debates for myself.<br />

In the face of the facts, they have been impotent to put Jesus'<br />

body back into the tomb. <strong>The</strong>y flounder, they struggle, they<br />

snatch at straws, they contradict themselves, they pursue<br />

desperate and extraordinary theories to try to account for the<br />

evidence. Yet each time, in the end, the tomb remains vacant.<br />

I was reminded of the assessment by one of the towering legal<br />

intellects of all time, the Cambridge-educated Sir Norman<br />

Anderson, who lectured at Princeton University, was offered a<br />

professorship for life at Harvard University, and served as dean<br />

of the Faculty of Laws at the University of London.<br />

His conclusion, after a lifetime of analyzing this issue from a<br />

legal perspective, was summed up in one sentence: "<strong>The</strong> empty<br />

tomb, then, forms a veritable rock on which all rationalistic<br />

theories of the resurrection dash themselves in vain."<br />

Deliberations<br />

Questions for Reflection or Group Study<br />

1. What's your own conclusion concerning whether Jesus' tomb was<br />

empty on Easter Morning? What evidence did you find most<br />

convincing in coming to that judgment?<br />

2. As Craig pointed out, everyone in the ancient world admitted<br />

the tomb was empty; the issue was how it got that way. Can you<br />

think of any logical explanation for the vacant tomb other than<br />

the resurrection of Jesus? if so, how do you imagine someone<br />

like Bill<br />

Craig might respond to your theory?<br />

3. Read Mark 15:42-16:8, the earliest account of Jesus' burial<br />

and empty tomb. Do you agree with Craig that it is "stark in its<br />

simplicity and unadorned by theological reflection"? Why or why<br />

not?<br />

<strong>For</strong> Further Evidence<br />

More Resources on This Topic<br />

Craig, William Lane. "Did Jesus Rise from the Dead?" In Jesus<br />

under Fire, edited by Michael J. Wilkins and J. P. Moreland,<br />

147-82. Grand Rapids: Zondervan, 1995.<br />

"<strong>The</strong> Empty Tomb of Jesus." In In Defense of Miracles, edited by<br />

R. Douglas Geivett and Gary R. Habermas, 247-61. Downers Grove,<br />

Ill.: InterVarsity Press, 1997.<br />

Knowing the Truth about the Resurrection. Ann Arbor, Mich.:<br />

Servant, 1988.

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