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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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absolutely remarkable that the chief witnesses to the empty tomb<br />

are these women who were friends of Jesus. Any later legendary<br />

account would have certainly portrayed male disciples a<br />

discovering the tomb-Peter or John, for example. <strong>The</strong> fact that<br />

women are the first witnesses to the empty tomb is most plausibly<br />

explained by the reality that-like it or not-they were the<br />

discoverers of the empty tomb! This shows that the gospel<br />

writers faithfully recorded what happened, even if it was<br />

embarrassing. This bespeaks the historicity of this tradition<br />

rather than its legendary status."<br />

WHY DID THE WOMEN VISIT THE TOMB?<br />

Craig's explanation, however, left yet another question<br />

lingering: why were the women going to anoint the body of Jesus<br />

if they already knew that his tomb was securely sealed? "Do their<br />

actions really make sense?" I asked.<br />

Craig thought for a moment before he answered-this time not in<br />

his debater's voice but in a more tender tone. "Lee, I strongly<br />

feel that scholars who have not known the love and devotion that<br />

these women felt for Jesus have no right to pronounce cool<br />

judgments upon the feasibility of what they wanted to do.<br />

<strong>For</strong> people who are grieving, who have lost someone they<br />

desperately loved and followed, to want to go to the tomb in a<br />

forlorn hope of anointing the body-I just don't think some later<br />

critic can treat them like robots and say, '<strong>The</strong>y shouldn't have<br />

gone."'<br />

He shrugged his shoulders. "Maybe they thought there would be men<br />

around who could move the stone. If there were guards, maybe they<br />

thought they would. I don't know.<br />

Certainly the notion of visiting a tomb to pour oils over a body<br />

is a historical Jewish practice; the only question is the<br />

feasibility of who would move the stone for them. And I don't<br />

think we're in the right position to pronounce judgment on<br />

whether or not they should have simply stayed at home."<br />

WHY DIDN'T CHRISTIANS CITE THE EMPTY TOMB?<br />

In preparing for my interview with Craig, I had gone to the<br />

Internet sites of several atheist organizations to see the kind<br />

of arguments they were raising against the Resurrection. <strong>For</strong> some<br />

reason few atheists deal with this topic. However, one critic<br />

raised an objection that I wanted to present to Craig.

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