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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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"While it could be tied to military conquest, usually slavery<br />

served an economic function. <strong>The</strong>y didn't have bankruptcy laws, so<br />

if you got yourself into terrible hock, you sold yourself and/or<br />

your family into slavery. As it was discharging a debt, slavery<br />

was also providing work. It wasn't necessarily all bad; at least<br />

it was an option for survival.<br />

Please understand me: I'm not trying to romanticize slavery in<br />

any way. However, in Roman times there were menial laborers who<br />

were slaves, and there were also others who were the equivalent<br />

of distinguished Ph.D.'s, who were teaching families. And there<br />

was no association of a particular race with slavery.<br />

In American slavery, though, all blacks and only blacks were<br />

slaves. That was one of the peculiar horrors of it, and it<br />

generated an unfair sense of black inferiority that many of us<br />

continue to fight to this day.<br />

Now let's look at the Bible. In Jewish society, under the Law<br />

everyone was to be freed every Jubilee. In other words, there was<br />

a slavery ban every seventh year. Whether or not things actually<br />

worked out that way, this was nevertheless what God said, and<br />

this was the framework in which Jesus was brought up.<br />

But you have to keep your eye on Jesus' mission. Essentially, he<br />

did not come to overturn the Roman economic system, which<br />

included slavery. He came to free men and women from their sins.<br />

And here's my point: what his message does is transform people so<br />

they begin to love God with all their heart, soul, mind, and<br />

strength and to love their neighbor as themselves. Naturally,<br />

that has an impact on the idea of slavery.<br />

Look at what the apostle Paul says in his letter to Philemon<br />

concerning a runaway slave named Onesimus. Paul doesn't say to<br />

overthrow slavery, because all that would do would be to get him<br />

executed. Instead he tells Philemon he'd better treat Onesimus as<br />

a brother in <strong>Christ</strong>, just as he would treat Paul himself. And<br />

then, to make matters perfectly clear, Paul emphasizes,<br />

'Remeniber, you owe your whole life to me because of the gospel.'<br />

<strong>The</strong> overthrowing of slavery, then, is through the transformation<br />

of men and women by the gospel rather than through merely<br />

changing an economic system. We've all seen what can happen when<br />

you merely overthrow an economic system and impose a new order.<br />

<strong>The</strong> whole communist dream was to have a 'revolutionary man'

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