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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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Muhammad's conversion to Islam as being evidence for the truth<br />

that Jesus was not resurrected, since Muslims deny the<br />

Resurrection!<br />

"Basically, he says the evidential values of Paul's conversion<br />

and Muhammad's conversion cancel each other out," I told<br />

Moreland. "Frankly, that seems like a good point. Won't you admit<br />

that he's right?" Moreland didn't bite. "Let's take a look at<br />

Muhammad's conversion," he said with confidence in his voice.<br />

"No one knows anything about it. Muhammad claims he went into a<br />

cave and had a religious experience in which Allah revealed the<br />

Koran to him. <strong>The</strong>re's no other eyewitness to verify this.<br />

Muhammad offered no publicly miraculous signs to certify<br />

anything.<br />

"And someone easily could have had ulterior motives in following<br />

Muhammad, because in the early years Islam was spread largely by<br />

warfare. Followers of Muhammad gained political influence and<br />

power over the villages that were conquered and 'converted' to<br />

Islam by the sword.<br />

"Contrast that with the claims of the early followers of Jesus,<br />

including Paul. <strong>The</strong>y claimed to have seen public events that<br />

other people saw as well. <strong>The</strong>se were things that happened outside<br />

their minds, not just in their minds.<br />

"Furthermore, when Paul wrote 2 Corinthians -which nobody<br />

disputes he did-he reminded the people in Corinth that he<br />

performed miracles when he was with them earlier. He'd certainly<br />

be<br />

foolish to make this statement if they knew he hadn't."<br />

"And your point?" I asked.<br />

"Remember," he said, "it's not the simple fact that Paul changed<br />

his views. You have to explain how he had this particular change<br />

of belief that completely went against his upbringing; how he saw<br />

the risen <strong>Christ</strong> in a public event that was witnessed by others,<br />

even though they didn't understand it; and how he performed<br />

miracles to back up his claim to being an apostle."<br />

"All right, all right," I said. "I see your point. And I'll<br />

admit, it's a good one." With that I gestured for him to go on to<br />

his next piece of evidence.<br />

EXHIBIT 3: CHANGES TO KEY SOCIAL STRUCTURES<br />

In order to explain his next category of circumstantial proof,<br />

Moreland had to provide some important background information

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