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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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citing pre-<strong>Christ</strong>ian remains found in 1955 under the Church of<br />

the Annunciation in present-day Nazareth, has managed to concede,<br />

"Such findings suggest that Nazareth may have existed in Jesus'<br />

time, but there is no doubt that it must have been a very small<br />

and insignificant place. 1"<br />

So insignificant that Nathanael's musings in John 1:46 now make<br />

more sense: "Nazareth!" he said. "Can anything good come from<br />

there?'<br />

PUZZLE 3: SLAUGHTER AT BETHLEHEM<br />

<strong>The</strong> gospel of Matthew paints a grisly scene: Herod the Great, the<br />

king of Judea, feeling threatened by the birth of a baby who he<br />

feared would eventually seize his throne, dispatches his troops<br />

to murder all the children under the age of two in Bethlehem.<br />

Warned by an angel, however, Joseph escapes to Egypt with Mary<br />

and Jesus. Only after Herod dies do they return to settle in<br />

Nazareth, the entire episode having fulfilled three ancient<br />

prophecies about the Messiah. (See Matt. 2:13-23.)<br />

<strong>The</strong> problem: there is no independent confirmation that this mass<br />

murder ever took place. <strong>The</strong>re's nothing in the writings of<br />

Josephus or other historians. <strong>The</strong>re's no archaeological support.<br />

<strong>The</strong>re are no records or documents.<br />

"Certainly an event of this magnitude would have been noticed by<br />

someone other than Matthew," I insisted. "With the complete<br />

absence of any historical or archaeological corroboration, isn't<br />

it logical to conclude that this slaughter never occurred?"<br />

"I can see why you'd say that," McRay replied, "since today an<br />

event like that would probably be splashed all over CNN and the<br />

rest of the news media."<br />

I agreed. In fact, in 1997 and 1998 there was a steady stream ol<br />

news accounts about Muslim extremists repeatedly staging commando<br />

raids and slaying virtually entire villages, including women and<br />

children, in Algeria. <strong>The</strong> entire world was taking notice. "But,"<br />

added McRay, "you have to put yourself back in the first century<br />

and keep a few things in mind. First, Bethlehem was probably no<br />

bigger than Nazareth, so how many babies of that age would there<br />

be in a village of five hundred or six hundred people? Not<br />

thousands, not hundreds, although certainly a few.<br />

"Second, Herod the Great was a bloodthirsty king: he killed<br />

members of his own family; he executed lots of people who he

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