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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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author of an influential treatise on evidence. After studying the<br />

consistency among the four gospel writers, he offered this<br />

evaluation: "<strong>The</strong>re is enough of a discrepancy to show that there<br />

could have been no previous concert among them; and at the same<br />

time such substantial<br />

agreement as to show that they all were independent narrators of<br />

the same great transaction ."<br />

From the perspective of a classical historian, German scholar<br />

Hans Stier has concurred that agreement over basic data and<br />

divergence of details suggest credibility, because fabricated<br />

accounts tend to be fully consistent and harmonized. "Every<br />

historian," he wrote, "is especially skeptical at that moment<br />

when an extraordinary happening is only reported in accounts<br />

which are completely free of contradictions."<br />

While that's true, I didn't want to ignore the difficulties that<br />

are raised by the ostensible discrepancies among the gospels. I<br />

decided to probe the issue further by pressing Blomberg on some<br />

apparent clear-cut contradictions that skeptics frequently seize<br />

upon as examples of why the gospels are unreliable.<br />

Coping with Contradictions<br />

I began with a well-known story of a healing. "In Matthew it says<br />

a centurion himself came to ask Jesus to heal his servant," I<br />

pointed out. "However, Luke says the centurion sent the elders to<br />

do this. Now, that's an obvious contradiction, isn't it?"<br />

"No, I don't think so," Blomberg replied. "Think about it this<br />

way: in our world today, we may hear a news report that says,<br />

'<strong>The</strong> president today announced that . . .' when in fact the<br />

speech was written by a speechwriter and delivered by the press<br />

secretary-and with a little luck, the president might have<br />

glanced at it somewhere in between. Yet nobody accuses that<br />

broadcast of being in error. "In a similar way, in the ancient<br />

world it was perfectly understood and accepted that actions were<br />

often attributed to people when in fact they occurred through<br />

their subordinates or emissaries-in this case through the elders<br />

of the Jewish people."<br />

"So you're saying that Matthew and Luke can both be right at the<br />

same time?"<br />

"That's exactly what I'm saying," he replied.<br />

That seemed plausible, so I posed a second example. "What

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