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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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lesser God. Are they right?" I asked.<br />

Carson sighed. "My father was a preacher," he replied, "and a<br />

dictum in our home when I was growing up was, 'A text without a<br />

context becomes a pretext for a proof text.' It's very important<br />

to see this passage in its context.<br />

<strong>The</strong> disciples are moaning because Jesus has said he's going away.<br />

Jesus says, 'If you loved me, you'd be glad for my sake when I<br />

say I'm going away, because the Father is greater than V That is<br />

to say, Jesus is returning to the glory that is properly his, so<br />

if they really know who he is and really love him properly,<br />

they'll be glad that he's going back to the realm where he really<br />

is greater. Jesus says in John 17:5, 'Glorify me with the glory<br />

that I had with the Father before the world began'-that is, 'the<br />

Father is greater than V<br />

"When you use a category like 'greater,' it doesn't have to mean<br />

ontologically greater. If I say, for example, that the president<br />

of the United States is greater than I, I'm not saying he's an<br />

ontologically superior being. He's greater in military<br />

capability, political prowess, and public acclaim, but he's not<br />

more of a man than I am. He's a human being and I'm a human<br />

being.<br />

So when Jesus says, '<strong>The</strong> Father is greater than I,' one must look<br />

at the context and ask if Jesus is saying, '<strong>The</strong> Father is greater<br />

than I because he's God and I'm not.' Frankly, that would be a<br />

pretty ridiculous thing to say. Suppose I got up on some podium<br />

to preach and said, 'I solemnly declare to you that God is<br />

greater than I am.' That would be a rather useless observation.<br />

"<strong>The</strong> comparison is only meaningful if they're already on the same<br />

plane and there's some delimitation going on. Jesus is in the<br />

limitations of the Incamation-he's going to the cross; he's going<br />

to die-but he's about to return to the Father and to the glory he<br />

had with the Father before the world began.<br />

He's saying, 'You guys are moaning for my sake; you ought to be<br />

glad because I'm going home.' It's in that sense that 'the Father<br />

is greater than I"'<br />

"So," I said, "this isn't an implicit denial of his deity." "No,"<br />

he concluded, "it's really not. <strong>The</strong> context makes that clear."<br />

While I was ready to accept the fact that Jesus was not a lesser<br />

God, I had a different and more sensitive issue to raise: how<br />

could Jesus be a compassionate God yet endorse the idea of

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