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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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to thirty-two countries, fifty-four cities, and nine islands,<br />

finding not a single mistake.<br />

Here's the bottom line: "If Luke was so painstakingly accurate in<br />

his historical reporting," said one book on the topic, "on what<br />

logical basis may we assume he was credulous or inaccurate in his<br />

reporting of matters that were far more important, not only to<br />

him but to others as well?"<br />

Matters, for example, like the resurrection of Jesus, the most<br />

influential evidence of his deity, which Luke says was firmly<br />

established by "many convincing proofs" (Acts 1:3).<br />

THE RELIABILITY OF JOHN AND MARK<br />

Archaeology may support the credibility of Luke, but he isn't the<br />

only author of the New Testament. I wondered what scientists<br />

would have to say about John, whose gospel was sometimes<br />

considered suspect because he talked about locations that<br />

couldn't be verified. Some scholars charged that since he failed<br />

to get these basic details straight, John must not have been<br />

close to the events of Jesus' life. That conclusion, however, has<br />

been turned upside down in recent years. "<strong>The</strong>re have been several<br />

discoveries that have shown John to be very accurate," McRay<br />

pointed out. "<strong>For</strong> example, John 5:1-15 records how Jesus healed<br />

an invalid by the Pool of Bethesda. John provides the detail that<br />

the pool had five porticoes. <strong>For</strong> a long time people cited this as<br />

an example of John being inaccurate, because no such place had<br />

been found.<br />

But more recently the Pool of Bethesda has been excavated - it<br />

lies maybe forty feet below ground-and sure enough, there were<br />

five porticoes, which means colonnaded porches or walkways,<br />

exactly as John had described. And you have other discoveries-the<br />

Pool of Siloam from John 9:7. Jacob's Well from John 4:12, the<br />

probable location of the Stone Pavement near the Jaffa Gate<br />

where Jesus appeared before Pilate in John 19:13, even Pilate's<br />

own identity-all of which have lent historical credibility to<br />

John's gospel."<br />

"So this challenges the allegation that the gospel of John was<br />

written so long after Jesus that it can't possibly be accurate,"<br />

I said. "Most definitely," he replied.<br />

In fact, McRay reiterated what Dr. Bruce Metzger had told me<br />

about archaeologists finding a fragment of a copy of John 18 that

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