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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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But your love goes beyond that. You can know all these things<br />

about your wife and not be in love with her and put your trust in<br />

her, but you do. So the decision goes beyond the evidence, yet it<br />

is there also on the basis of the evidence.<br />

So it is with falling in love with Jesus. To have a relationship<br />

with Jesus <strong>Christ</strong> goes beyond just knowing the historical facts<br />

about him, yet it's rooted in the historical facts about him. I<br />

believe in Jesus on the basis of the historical evidence, but my<br />

relationship with Jesus goes way beyond the evidence. I have to<br />

put my trust in him and walk with him on a daily basis."<br />

I interrupted to say, "Yes, but will you acknowledge that<br />

<strong>Christ</strong>ianity makes some claims about Jesus that are just plain<br />

hard to<br />

believe?"<br />

"Yes, of course I do," he replied. "That's why I'm glad we have<br />

such incredibly strong evidence to show us they're true.<br />

<strong>For</strong> me," he added, "it comes down to this: there's no<br />

competition. <strong>The</strong> evidence for Jesus being who the disciples said<br />

he was for having done the miracles that he did, for rising from<br />

the dead, for making the claims that he did-is just light-years<br />

beyond my reasons for thinking that the left-wing scholarship of<br />

the Jesus Seminar is correct.<br />

What do these scholars have? Well, there's a brief allusion to a<br />

lost 'secret' gospel in a late-second-century letter that has<br />

unfortunately only been seen by one person and has now itself<br />

been lost. <strong>The</strong>re's a third-century account of the Crucifixion and<br />

Resurrection that stars a talking cross and that less than a<br />

handful of scholars think predates the gospels. <strong>The</strong>re's a secondcentury<br />

Gnostic document, parts of which some scholars now want<br />

to date early to back up their own preconceptions. And there is a<br />

hypothetical document built on shaky assumptions that is being<br />

sliced thinner and thinner by using circular reasoning."<br />

Boyd flopped back in his chair. "No, I'm sorry," he said, shaking<br />

his head. "I don't buy it. It's far more reasonable to put my<br />

trust in the gospels-which pass the tests of historical scrutiny<br />

with flying colors-than to put my hope in what the Jesus Seminar<br />

is saying."<br />

A CHORUS OF CRITICISM<br />

Back at my motel, I mentally played back my interview with Boyd.<br />

I felt the same way he did: If the Jesus of faith is not also the

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