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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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history is based on single sources.<br />

Generally, if a source is considered reliable-and I would argue<br />

that there are plenty of reasons to believe that the gospels are<br />

reliable-it should be considered credible, even if it can't be<br />

confirmed by other sources.<br />

Even when Jesus' sayings are found in two or three gospels, they<br />

don't consider this as passing the 'multiple attestation'<br />

criterion. If a saying is found in Matthew, Mark, and Luke, they<br />

consider that only one source, because they assume that Matthew<br />

and Luke used Mark in writing their gospels. <strong>The</strong>y're failing to<br />

recognize that an increasing number of scholars are expressing<br />

serious reservations about the theory that Matthew and Luke used<br />

Mark. With this line of thinking, you can see why it's extremely<br />

difficult to prove multiple attestation." Boyd started to go on,<br />

but I told him he had already made his point: loaded criteria,<br />

like weighted dice, inevitably bring the results that were<br />

desired from the beginning.<br />

JESUS THE WONDER WORKER<br />

One approach taken by naturalistic scholars has been to look for<br />

parallels between Jesus and others from ancient history as a way<br />

of<br />

demonstrating that his claims and deeds were not completely<br />

unique. <strong>The</strong>ir goal is to explain away the view that Jesus was one<br />

of a kind. "How do you respond to this?" I asked Boyd. "<strong>For</strong><br />

example, there were ancient rabbis who did exorcisms or prayed<br />

for rain and it came, so some scholars have said Jesus was merely<br />

another example of a Jewish wonder worker. Do those parallels<br />

hold up?"<br />

I was about to see Boyd the debater in action as he responded<br />

point by point to a complex issue without the benefit of notes. I<br />

was glad I was taping our conversation; my note taking would<br />

never have kept up with his rapid-fire delivery.<br />

"Actually, the parallels break down quickly when you look more<br />

closely," he began, picking up speed as he went. "<strong>For</strong> one thing,<br />

the sheer centrality of the supernatural in the life of Jesus has<br />

no parallel whatsoever in Jewish history.<br />

Second, the radical nature of his miracles distinguishes him. It<br />

didn't just rain when he prayed for it; we're talking about<br />

blindness, deafness, leprosy, and scoliosis being healed, storms

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