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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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"Now," I said a little pointedly, "that doesn't sound as if<br />

there's much corroboration of the life of Jesus outside the<br />

Bible." Yamauchi smiled and shook his head. "Templeton's<br />

archaeologist is simply mistaken," he replied in a dismissive<br />

tone, "because we do have very, very important references to<br />

Jesus in Josephus and Tacitus. "<strong>The</strong> gospels themselves say that<br />

many who heard him-even<br />

members of his own family-did not believe in Jesus during his<br />

lifetime, yet he made such an impression that today Jesus is<br />

remembered everywhere, whereas Herod the Great, Pontius Pilate,<br />

and other ancient rulers are not as widely known. So he certainly<br />

did make an impression on those who believed in him."<br />

He paused, then added, "He did not, of course, among those who<br />

did not believe in him."<br />

TESTIMONY BY A TRAITOR<br />

Templeton and Yamauchi had both mentioned Josephus, a firstcentury<br />

historian who's well known among scholars but whose name<br />

is unfamiliar to most people today. "Give me some background<br />

about him," I said, "and tell me how his testimony provides<br />

corroboration concerning Jesus."<br />

"Yes, of course," Yamauchi answered as he crossed his legs and<br />

settled deeper into his chair. "Josephus was a very important<br />

Jewish historian of the first century. He was born in A.D. 37,<br />

and he wrote most of his four works toward the end of the first<br />

century. In his autobiography he defended his behavior in the<br />

JewishRoman War, which took place from A.D. 66 to 74. You see,<br />

he had surrendered to the Roman general Vespasian during the<br />

siege of<br />

Iotapata, even though many of his colleague's committed suicide<br />

rather than give up."<br />

<strong>The</strong> professor chuckled and said, "Josephus decided it wasn't<br />

God's will for him to commit suicide. He then became a defender<br />

of the Romans."<br />

Josephus sounded like a colorful character; I wanted more details<br />

about him so I could better understand his motivations and<br />

prejudices. "Paint me a portrait of him," I said.<br />

"He was a priest, a Pharisee, and he was somewhat egotistical.<br />

His most ambitious work was called <strong>The</strong> Antiquities, which was a<br />

history of the Jewish people from Creation until his time. He

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