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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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miracles - walking on water, raising the dead. <strong>The</strong>se things,<br />

they say, just don't happen. That's naturalism, which says that<br />

for every effect in the natural or physical world, there is a<br />

natural cause."<br />

"Yeah, but isn't that the way people typically live their lives?"<br />

I asked. "Are you saying we should be looking for supernatural<br />

explanations behind everything that takes place?"<br />

"Everyone would agree that you don't appeal to supernatural<br />

causes if you don't have to," Boyd said. "But these scholars go<br />

beyond that and say you don't ever have to. <strong>The</strong>y operate under<br />

the assumption that everything in history has happened according<br />

to their own experiences, and since they've never seen the<br />

supernatural, they assume miracles have never occurred in<br />

history.<br />

Here's what they do: they rule out the possibility of the<br />

supernatural from the beginning, and then they say, 'Now bring<br />

on the evidence about Jesus.' No wonder they get the results<br />

they do!"<br />

I wanted to turn the tables a bit. "All right, then how would you<br />

proceed?" I asked.<br />

"I would grant that you shouldn't appeal to the supernatural<br />

until you have to. Yes, first look for a natural explanation. I<br />

do that in my own life. A tree falls-OK, maybe there were<br />

termites. Now, could an angel have pushed it over? Well, I<br />

wouldn't go to that conclusion until there was definite evidence<br />

for it.<br />

So I grant that. But what I can't grant is the tremendous<br />

presumption that we know enough about the universe to say that<br />

God - if there is a God-can never break into our world in a<br />

supernatural way- That's a very presumptuous assumption. That's<br />

not a presumption based on history; now you're doing<br />

metaphysics.<br />

I think there should be a certain amount of humility in the<br />

historical investigation to say, 'You know what? It is just<br />

possible that Jesus <strong>Christ</strong> did rise from the dead. It's just<br />

possible that his disciples actually saw what the gospels say<br />

they saw.' And if there's no other way of accounting adequately<br />

for the evidence, let's investigate that possibility.'<br />

That, I think, is the only way to give the evidence a fair<br />

hearing."

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