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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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together to celebrate his teachings or how wonderful he was. <strong>The</strong>y<br />

came together regularly to have a celebration meal for one<br />

reason: to remember that Jesus had been publicly slaughtered in a<br />

grotesque and humiliating way.<br />

"Think about this in modern terms. If a group of people loved<br />

John F. Kennedy, they might meet regularly to remember his<br />

confrontation with Russia, his promotion of civil rights, and<br />

his charismatic personality. But they're not going to celebrate<br />

the fact that Lee Harvey Oswald murdered him!<br />

"However, that's analogous to what these early <strong>Christ</strong>ians did.<br />

How do you explain that? I explain it this way: they realized<br />

that Jesus' slaying was a necessary step to a much greater<br />

victory. His murder wasn't the last word-the last word was that<br />

he had conquered death for all of us by rising from the dead.<br />

<strong>The</strong>y celebrated his execution because they were convinced that<br />

they had seen him alive from the tomb."<br />

"What about baptism?" I asked.<br />

"<strong>The</strong> early church adopted a form of baptism from their Jewish<br />

upbringing, called proselyte baptism. When Gentiles wanted to<br />

take upon themselves the laws of Moses, the Jews would baptize<br />

those Gentiles in the authority of the God of Israel. But in the<br />

New Testament, people were baptized in the name of God the<br />

Father, God the Son, and God the Holy Spirit-which meant they had<br />

elevated Jesus to the full status of God.<br />

"Not only that, but baptism was a celebration of the death of<br />

Jesus, just as Communion was. By going under the water, you're<br />

celebrating his death, and by being brought out of the water,<br />

you're celebrating the fact that Jesus was raised to newness of<br />

life."<br />

I interrupted by saying, "You're assuming that these sacraments<br />

weren't merely adapted from the so-called mystery religions."<br />

"And for good reasons," Moreland replied. "First, there's no hard<br />

evidence that any mystery religion believed in gods dying and<br />

rising, until after the New Testament period. So if there was any<br />

borrowing, they borrowed from <strong>Christ</strong>ianity.<br />

"Second, the practice of baptism came from Jewish customs, and<br />

the Jews were very much against allowing Gentile or Greek ideas<br />

to affect their worship. And third, these two sacraments can be<br />

dated back to the very earliest <strong>Christ</strong>ian community-too early for<br />

the influence of any other religions to creep into their<br />

understanding of what Jesus' death meant."

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