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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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would know that first, Jesus was a Jewish teacher; second, many<br />

people believed that he performed healings and exorcisms; third,<br />

some people believed he was the Messiah; fourth, he was rejected<br />

by the Jewish leaders; fifth, he was crucified under Pontius<br />

Pilate in the reign of Tiberius; sixth, despite this shameful<br />

death, his followers, who believed that he was still alive,<br />

spread beyond Palestine so that there were multitudes of them in<br />

Rome by A.D. 64; and seventh, all kinds of people from the cities<br />

and countryside-men and women, slave and free-worshiped him as<br />

God."<br />

This was indeed an impressive amount of independent<br />

corroboration. And not only can the contours of Jesus' life be<br />

reconstructed apart from the Bible, but there's even more that<br />

can be gleaned about him from material so old that it actually<br />

predates the gospels themselves.<br />

CORROBORATING EARLY DETAILS<br />

<strong>The</strong> apostle Paul never met Jesus prior to Jesus' death, but he<br />

said he did encounter the resurrected <strong>Christ</strong> and later consulted<br />

with some of the eyewitnesses to make sure he was preaching the<br />

same message they were. Because he began writing his New<br />

Testament letters years before the gospels were written down,<br />

they contain extremely early reports concerning Jesus-so early<br />

that nobody can make a credible claim that they had been<br />

seriously distorted by legendary development. "Luke Timothy<br />

Johnson, the scholar from Emory University, contends that Paul's<br />

letters represent 'valuable external verification' of the<br />

'antiquity and ubiquity' of the traditions about Jesus," I said<br />

to Yamauchi. "Do you agree with him?"<br />

We had been talking for quite a while. Yamauchi stood briefly to<br />

stretch his legs before settling back down. "<strong>The</strong>re's no question<br />

that Paul's writings are the earliest in the New Testament," he<br />

said, "and that they do make some very significant references to<br />

the life of Jesus."<br />

"Can you spell them out?" I asked.<br />

"Well, he refers to the fact that Jesus was a descendant of<br />

David, that he was the Messiah, that he was betrayed, that he was<br />

tried, crucified for our sins, and buried, and that he rose<br />

again on the third day and was seen by many people-including<br />

James, the brother of Jesus who hadn't believed in him prior to<br />

his crucifixion.

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