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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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Ask Timothy McVeigh. He may have thought he committed the<br />

perfect crime by avoiding eyewitnesses, but he nevertheless<br />

landed on death row due to the circumstantial facts that pointed<br />

toward him as devastatingly as any firsthand witness could have.<br />

Having already considered the persuasive evidence for the empty<br />

tomb, and eyewitness accounts of the risen Jesus, now it was time<br />

for me to seek out any circumstantial evidence that might bolster<br />

the case for the Resurrection. I knew that if an event as<br />

extraordinary as the resurrection of Jesus had really occurred,<br />

history would be littered with indirect evidence backing it up.<br />

That quest took me once more to southern California, this time to<br />

the office of a professor who masterfully blends expertise in<br />

history, philosophy, and science.<br />

THE THIRTEENTH INTERVIEW: J. P. MORELAND, PH.D.<br />

J. P. Moreland's dark-gray hair, silvery mustache, and goldrimmed<br />

glasses make him appear a little older than his fifty<br />

years. Yet he is brimming with energy. He spoke in animated and<br />

enthusiastic tones, frequently leaning forward in his swivel<br />

chair to emphasize his points, actually bouncing a bit at times,<br />

almost as if he were going to leap out and throttle me with his<br />

arguments.<br />

"I love this stuff," he exclaimed during one brief break-the only<br />

time during our conversation when he stated the obvious.<br />

Moreland's highly organized mind works so systematically, so<br />

logically, that he seems to effortlessly construct his case in<br />

complete sentences and whole paragraphs, without wasted words or<br />

extraneous thoughts, ready for proofreading and printing. When<br />

my tape recorder would stop, he would pause, give me time to slip<br />

in a new cassette, and then pick up exactly where he had left<br />

off, without missing a beat.<br />

While Moreland is a well-known philosopher (with a doctorate from<br />

the University of Southern California) and is comfortable<br />

navigating the conceptual worlds of Kant and Kierkegaard, he<br />

doesn't<br />

dwell exclusively in the abstract. His background in science (he<br />

has a chemistry degree from the University of Missouri) and<br />

mastery of history (as demonstrated by his excellent book Scaling<br />

the Secular City) anchor him in the everyday world and prevent<br />

him from floating into purely ethereal thinking.<br />

Moreland, who also has a master's degree in theology from Dallas

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