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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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Reasonable Faith. Westchester, Ill.: Crossway, 1994.<br />

Craig, William Lane, and Frank Zindler. Atheism vs. <strong>Christ</strong>ianity:<br />

Where Does the Evidence Point? Grand Rapids: Zondervan, 1993.<br />

Videocassette.<br />

Harris, Murray J. Three Crucial Questions about Jesus. Grand<br />

Rapids: Baker, 1994.<br />

13: THE EVIDENCE OF APPEARANCES<br />

Was jesus Seen Alive After His Death on the Cross<br />

In 1963 the body of fourteen-year-old Addie Mae Collins, one of<br />

four African-American girls tragically murdered in an infamous<br />

church bombing by white racists, was buried in Birmingham,<br />

Alabama. <strong>For</strong> years family members kept returning to the grave to<br />

pray and leave flowers. In 1998 they made the decision to<br />

disinter the deceased for reburial at another cemetery.<br />

When workers were sent to dig up the body, however, they<br />

returned with a shocking discovery: <strong>The</strong> grave was empty.<br />

Understandably, family members were terribly distraught. Hampered<br />

by poorly kept records, cemetery officials scrambled to figure<br />

out what had happened. Several possibilities were raised, the<br />

primary one being that her tombstone had been erected in the<br />

wrong place.' Yet in the midst of determining what happened, one<br />

explanation was never proposed: Nobody suggested that young Addie<br />

Mae had been resurrected to walk the earth again. Why? Because by<br />

itself an empty grave does not a resurrection make.<br />

My conversation with Dr. William Lane Craig has already elicited<br />

powerful evidence that the tomb of Jesus was empty the Sunday<br />

after his crucifixion. While I knew that this was important and<br />

necessary evidence for his resurrection, I was also aware that a<br />

missing body is not conclusive proof by itself. More facts would<br />

be needed to establish that Jesus really did return from the<br />

dead.<br />

That's what prompted my plane trip to Virginia. As my flight<br />

gently banked over the wooded hills below, I was doing some<br />

last-minute reading of a book by Michael Martin, the Boston<br />

University professor who has sought to discredit <strong>Christ</strong>ianity. I<br />

smiled at his words:<br />

"Perhaps the most sophisticated defense of the resurrection to<br />

date has been produced by Gary Habermas."<br />

I glanced at my watch. I would land with just enough time to rent

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