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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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had to raise up legal heirs through various Old Testament<br />

practices.<br />

"<strong>The</strong> problem is made greater because some names are omitted,<br />

which was perfectly acceptable by standards of the ancient world.<br />

And there are textual variants-names, being translated from one<br />

language into another, often took on different spellings and were<br />

then easily confused for the name of a different individual."<br />

Blomberg had made his point: there are at least some rational<br />

explanations. Even if they might not be airtight, at least they<br />

provide a reasonable harmonization of the gospel accounts.<br />

Not wanting our conversation to degenerate into a stump-thescholar<br />

game, I decided to move on. In the meantime Blomberg and<br />

I agreed that the best overall approach would be to study each<br />

issue individually to see whether there's a rational way to<br />

resolve the apparent conflict among the gospels. Certainly<br />

there's no shortage of authoritative books that thoroughly<br />

examine, sometimes in excruciating detail, how these differences<br />

might be reconciled.<br />

"And," said Blomberg, "there are occasions when we may need to<br />

hold judgment in abeyance and simply say that since we've made<br />

sense out of the vast majority of the texts and determined them<br />

to be trustworthy, we can then give them the benefit of the doubt<br />

when we're not sure on some of the other details."<br />

5. THE BIAS TEST<br />

This test analyzes whether the gospel writers had any biases that<br />

would have colored their work. Did they have any vested interest<br />

in skewing the material they were reporting on?<br />

"We can't underestimate the fact that these people loved Jesus,"<br />

I pointed out. "<strong>The</strong>y were not neutral observers; they were his<br />

devoted followers. Wouldn't that make it likely that they would<br />

change things to make him look good?"<br />

"Well, I'll concede this much," Blomberg replied, "it creates the<br />

potential for this to happen. But on the other hand, people can<br />

so honor and respect someone that it prompts them to record his<br />

life with great integrity. That's the way they would show their<br />

love for him. And I think that's what happened here.<br />

"Besides, these disciples had nothing to gain except criticism,<br />

ostracism, and martyrdom. <strong>The</strong>y certainly had nothing to win<br />

financially. If anything, this would have provided pressure to<br />

keep quiet, to deny Jesus, to downplay him, even to forget they

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