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The Case For Christ

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

The Case for Christ records Lee Strobel's attempt to "determine if there's credible evidence that Jesus of Nazareth really is the Son of God." The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

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exactly right."<br />

Another example is Luke's reference in Acts 17:6 to "politarchs,"<br />

which is translated as "city officials" by the NIV, in the city<br />

of <strong>The</strong>ssalonica. "<strong>For</strong> a long time people thought Luke was<br />

mistaken,<br />

because no evidence of the term 'politarchs' had been found in<br />

any ancient Roman documents," McRay said.<br />

"However, an inscription on a first-century arch was later found<br />

that begins, 'In the time of the politarchs . . .' You can go to<br />

the British Museum and see it for yourself. And then, lo and<br />

behold, archaeologists have found more than thirty-five<br />

inscriptions that mention politarchs, several of these in<br />

<strong>The</strong>ssalonica from the same period Luke was referring to. Once<br />

again the critics were wrong and Luke was shown to be right."<br />

An objection popped into my mind. "Yes, but in his gospel Luke<br />

says that Jesus was walking into Jericho when he healed the blind<br />

man Bartimaeus, while Mark says he was coming out of Jericho.'<br />

Isn't this a clear-cut contradiction that casts doubt on the<br />

reliability of the New Testament?"<br />

McRay wasn't stung by the directness of my question. "Not at<br />

all," came his response. "It only appears to be a contradiction<br />

because you're thinking in contemporary terms, in which cities<br />

are built and stay put. But that wasn't necessarily the case long<br />

ago. Jericho was in at least four different locations as much as<br />

a quarter of a mile apart in ancient times. <strong>The</strong> city was<br />

destroyed and resettled near another water supply or a new road<br />

or nearer a mountain or whatever. <strong>The</strong> point is, you can be coming<br />

out of one site where Jericho existed and be going into another<br />

one, like moving from one part of suburban Chicago to another<br />

part of suburban Chicago."<br />

"What you're saying is that both Luke and Mark- could be right?"<br />

I asked.<br />

"That's correct. Jesus could have been going out of one area of<br />

Jericho and into another at the same time."<br />

Again archaeology had answered another challenge to Luke.<br />

And given the large portion of the New Testament written by him,<br />

it's extremely significant that Luke has been established to be a<br />

scrupulously accurate historian, even in the smallest details.<br />

One prominent archaeologist carefully examined Luke's references

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