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The Inner Studio - Riverside Architectural Press

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THE INNER STUDIO<br />

living in Philadelphia, I looked up the number of George<br />

Nakashima, and the woman who answered the phone told me the<br />

studio was closed because he had recently passed away. I put the<br />

phone down and waited.<br />

It Takes Time<br />

A year later I called again and learned that the studio had reopened.<br />

I can remember my first thought when I rubbed my hand across the<br />

furniture: George Nakashima had a different attitude to work than<br />

most people. He loved what he did. It was obvious that every piece<br />

in the studio was a work of love, every piece was mindfully created<br />

before it was made. I felt myself slow down in the presence of this<br />

lesson. Patience and reflection were woven so deeply into the objects<br />

that creation showed no sign of time. I became more reflective. Time<br />

was not the factor driving these creations. Whoever had the time to<br />

make these works had recognized and made a great connection with<br />

the timeless. Looking at a table, I felt his discipline and the seldomtasted<br />

freedom that comes from such patience. What happens to the<br />

purpose of production when time is withdrawn as the great shaper<br />

of things? If not time, then who and what will determine the start<br />

and end of things? What could replace the clock? I felt my own<br />

sense of time expand and dissolve as I looked at the work. <strong>The</strong>se<br />

pieces weren’t so much about willing an outcome as they were a tacit<br />

consent to serve and honor the spiritual part of us that creates. This<br />

furniture was a built meditation on the absolute sum of the inner<br />

and the outer world. Issues of function seemed unimportant. <strong>The</strong><br />

energy and poise of each piece felt like an offering and my own sense<br />

of the sacred was illuminated in their presence.<br />

Perhaps some things were meant to be built in response to<br />

unseen forces, out of time, out of the eye of society and into the lost<br />

world of physical things. Why can’t the built world call us like a<br />

shaman’s drum? This isn’t the way we do things now. <strong>The</strong> Jungian<br />

analyst James Hollis says the test for soul is found in three things:<br />

luminosity, depth, and resonance. I want to add another quality<br />

that I found in this studio: the voices of ancestors. <strong>The</strong> voices of the<br />

ones who have come before were strong.<br />

68

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