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The Inner Studio - Riverside Architectural Press

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in the chairs and stand in the room for hours at a time. I could not<br />

leave. Looking back, I would say what attracted me most was the<br />

meditation that these works embodied. Not the meditation of being<br />

swept out of the body, out of matter, but a meditation in matter.<br />

Nakashima’s furniture became a meditation on building a life<br />

centered in the inseparability of physical experience. Viewed this<br />

way everything fell into place and I began to see the possibility that<br />

creating could come from this place inside me. This was where<br />

wisdom comes from. Why do so few objects or places in the world<br />

carry the message of meditation, patience, and reflection? Why<br />

does so little of the built world embody the value of contemplation?<br />

Dream<br />

Dreams may contain ineluctable truths, philosophical pronouncements,<br />

illusions, wild fantasies, memories, plans, anticipations, irrational experiences,<br />

even telepathic visions, and heaven knows what besides.<br />

–C.G. JUNG<br />

THE INNER STUDIO<br />

Architecture at Night: <strong>The</strong> Dream<br />

Dreaming is ancient. A recollected dream can deeply affect our<br />

sense of self and time, giving the present an unforeseen depth,<br />

relating us both to distant ancestors and to new possibilities. A<br />

recollected dream can bring us a sense of wonder or dread and<br />

reminds us that we belong to something beyond our normal experience<br />

of the world. This is because in our normal experience of<br />

the world, we are identified with our ego.<br />

<strong>The</strong> ego is so devoted to its role as decision maker that some<br />

liken it to a ruler in a citadel. <strong>The</strong> ego is not naturally accepting of<br />

other points of view, particularly those coming from sources that<br />

cannot be controlled. In fact, it can be highly resistant to them.<br />

Suggestions and messages from other sources can trigger such<br />

strong tactics as defending or counter-attacking; these responses, in<br />

turn, are often the triggers of conflict. Yet the covert vocation of the<br />

unconscious is to oversee the regular capitulation of the ego’s<br />

strongly held positions in order to teach the ego to accept sources<br />

72

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