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The Inner Studio - Riverside Architectural Press

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PART THREE | INNER RESOURCES<br />

Yang energy is masculine and is described as light, dry, directed,<br />

focused, logical, and action-oriented. Yin energy is feminine and<br />

described as dark, moist, diffuse, vague, intuitive, and receptive. A<br />

simple example of the way these two energies are combined may be<br />

found in the act of walking. First we need to learn to stand and get<br />

grounded, which is feminine energy. This is followed by the energy<br />

used to step forward, which is masculine. In the creative process, we<br />

experience both of these energies. A creative cycle of work involves<br />

receptivity or containment followed by a pulsation of something new<br />

that inspires us and moves us forward, which is in turn contained<br />

again before another wave of new images or ideas comes forth.<br />

What interests me is the question of how these unconscious traits<br />

find their way into the built world and how designers can learn to<br />

work more consciously to bring these covert characteristics into their<br />

work. Contra-sexual traits represent ways of experiencing the world<br />

that are often excluded from our understanding of a design problem.<br />

Yet what makes a design great is the way it manages to touch us<br />

precisely because it embraces and transcends and makes conscious<br />

what had once been thought of as irreconcilable opposites.<br />

Cities that have lost their feminine qualities are full of places<br />

where people no longer want to live. <strong>The</strong>se places have often been<br />

spoiled by large-scale infrastructure or ruined by political willfulness<br />

that leaves us with no choice but to resort to extra policing for<br />

life to feel possible. Public places that graciously draw us out of our<br />

separateness offer us the setting we need to gather in peace and<br />

watch life unfold. <strong>The</strong>se kinds of places, like Pailey Park in New<br />

York, are nearly impossible to quantify to a patriarchal civic<br />

bureaucracy, yet they offer a refuge that fundamentally understands<br />

our human longing to connect with others and ourselves. Airports,<br />

when they are overly concerned with complex issues of organizational<br />

movement, ignore the deep-seated anxiety that accompanies<br />

the modern experience of travel. When offices become too<br />

concerned with performance, mysteriously, performance declines.<br />

How did the culture of design evolve to the point that our schools<br />

often resemble factories or prisons?<br />

When the symbolic masculine and feminine elements of design<br />

work together, their own properties are expanded. Bridges are<br />

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