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Down to the wire : confronting climate collapse / David - Index of

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78 S politics and governance<br />

Box 2.2. (continued)<br />

<strong>to</strong> <strong>the</strong> attack <strong>of</strong> o<strong>the</strong>r ideas,” in John Kenneth Galbraith’s words,<br />

“but <strong>to</strong> <strong>the</strong> massive onslaught <strong>of</strong> circumstances with which <strong>the</strong>y<br />

cannot contend” (2001, p. 30). That appears <strong>to</strong> be true in our<br />

own time, in which <strong>the</strong> pecuniary imagination was given such<br />

full reign. The convenient idea that foxes could be persuaded <strong>to</strong><br />

reliably guard <strong>the</strong> henhouse, for example, derived from free marketeers<br />

like Mil<strong>to</strong>n Friedman, libertarians like George Gilder,<br />

supply-side economists like Arthur Laffer, and “long-boomers”<br />

like Peter Schwartz, did not voluntarily surrender <strong>to</strong> superior reason,<br />

logic, or evidence. Ra<strong>the</strong>r, it was an idea whose consequences<br />

turned out <strong>to</strong> be bad for both <strong>the</strong> hens and a bit later for <strong>the</strong> starving<br />

foxes, some <strong>of</strong> whom, now pr<strong>of</strong>essing different ideas, stand in<br />

line for public bailouts—roadkill on <strong>the</strong> highway called reality.<br />

The shelf life <strong>of</strong> such ideas will turn out <strong>to</strong> be brief as such fads<br />

go, but <strong>the</strong> consequences will last a long time.<br />

When delusion is popular, however, durable ideas are unpopular,<br />

or more likely forgotten al<strong>to</strong>ge<strong>the</strong>r. But in <strong>the</strong> present wreckage<br />

we have no choice but <strong>to</strong> search for more durable ideas with more<br />

benign or even positive consequences. When we fi nd truly durable<br />

ideas, <strong>the</strong>y are mostly about limits <strong>to</strong> what we can do or should do—<br />

but restraint, prudence, and caution are, “oh mah God, sooo not cool”<br />

as one <strong>of</strong> my students thoughtfully expressed it. Accordingly, such<br />

things are put on <strong>the</strong> shelf, where <strong>the</strong>y ga<strong>the</strong>r dust until necessity<br />

strikes again and <strong>the</strong>y are called back in<strong>to</strong> use as we try once again <strong>to</strong><br />

fi nd our bearings amidst <strong>the</strong> debris <strong>of</strong> popular delusions gone bust.<br />

In this regard, an ancient collection <strong>of</strong> proverbs contains <strong>the</strong>se<br />

words <strong>of</strong> <strong>the</strong> Greek poet Archilochus: “<strong>the</strong> fox knows many things;<br />

<strong>the</strong> hedgehog knows one big thing,” Like <strong>the</strong> hedgehog, advocates<br />

for <strong>the</strong> environment, animals, biological diversity, water, soils,<br />

landscapes, and <strong>climate</strong> stability know one big thing, as biologist<br />

Garrett Hardin once put it, which is that “we can never do merely<br />

one thing” (Hardin, 1972, p. 38). In o<strong>the</strong>r words, <strong>the</strong>re are many<br />

unforeseen consequences from what we do, and so <strong>the</strong>re are limits<br />

<strong>to</strong> what we can safely do. Since consequences are not only unpredictable<br />

but <strong>of</strong>ten remote in time and distant from <strong>the</strong> cause, we

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