Down to the wire : confronting climate collapse / David - Index of
Down to the wire : confronting climate collapse / David - Index of
Down to the wire : confronting climate collapse / David - Index of
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noblesse oblige, <strong>the</strong> missionary impulse married <strong>to</strong> military and<br />
economic power. The result is empire. Not <strong>the</strong> old imperialism<br />
<strong>of</strong> Rome or <strong>the</strong> Ot<strong>to</strong>mans or <strong>the</strong> British navy . . . Ra<strong>the</strong>r, <strong>the</strong> s<strong>of</strong>t<br />
empire <strong>of</strong> America that across <strong>the</strong> span <strong>of</strong> <strong>the</strong> twentieth century<br />
recruited fundamentalism <strong>to</strong> is cause even as it seduced liberalism<br />
<strong>to</strong> its service” (2008, pp. 386–387). It is <strong>the</strong> fundamentalism <strong>of</strong><br />
expensive prayer breakfasts in Washing<strong>to</strong>n, D.C., small cliques <strong>of</strong><br />
<strong>the</strong> ardent and sophisticated in expensive suits constituting a network<br />
<strong>of</strong> “congressmen, generals, and foreign dicta<strong>to</strong>rs who meet<br />
in confi dential cells <strong>to</strong> pray and plan for a leadership led by God.”<br />
The goal <strong>of</strong> what is known as “The Family” is <strong>the</strong> “maintenance<br />
<strong>of</strong> a social order through <strong>the</strong> salvation <strong>of</strong> souls,” not <strong>the</strong> reform <strong>of</strong><br />
<strong>the</strong> public order, or eradication <strong>of</strong> poverty, or improvement <strong>of</strong> <strong>the</strong><br />
conduct <strong>of</strong> <strong>the</strong> public business (p. 382). Elite fundamentalists, like<br />
free marketers, focus on <strong>the</strong> individual, whe<strong>the</strong>r <strong>the</strong> rational ac<strong>to</strong>r<br />
<strong>of</strong> economic <strong>the</strong>ory or <strong>the</strong> individual soul. But, as Sharlet points<br />
out, “Both deny possessing any ideology; both inevitably become<br />
vehicles for <strong>the</strong> kind <strong>of</strong> power that possesses and consumes <strong>the</strong><br />
best intentions <strong>of</strong> true believers” (p. 383). And both have made<br />
<strong>the</strong>ir peace with <strong>the</strong> status quo and <strong>the</strong> powers that be.<br />
A lot <strong>of</strong> religious nuttiness is loose in <strong>the</strong> land, and it might<br />
be dismissed as a matter <strong>of</strong> interest only <strong>to</strong> sociologists <strong>of</strong> religion<br />
and psychologists were it not for <strong>the</strong> fact that many practitioners<br />
have managed <strong>to</strong> become a large part <strong>of</strong> <strong>the</strong> political “base” <strong>of</strong><br />
<strong>the</strong> Republican Party and <strong>of</strong> <strong>the</strong> most destructive U.S. presidency<br />
in his<strong>to</strong>ry—one contemptuous <strong>of</strong> science, environmental protection,<br />
international law, human rights, and world opinion, and<br />
much enamored <strong>of</strong> secrecy and <strong>the</strong> use <strong>of</strong> military power. During<br />
<strong>the</strong> Bush presidency, as <strong>David</strong> James Duncan puts it, “American<br />
fundamentalists . . . predominately support an administration that<br />
has worked <strong>to</strong> weaken <strong>the</strong> Clean Air and Clean Water Acts and<br />
gut <strong>the</strong> Endangered Species and Environmental Policy Acts; this<br />
administration has s<strong>to</strong>pped fi ning air and water polluters, dropped<br />
all suits against coal-fi red power, weakened limits on pollutants